Explore Krishnamurti’s Work through our In-Depth Articles
What love is not
Love is not desire. It is a great thing to find out this for oneself. And if love is not desire then what is love? Love is not mere attachment to your baby, love is not attachment in any form; love is not jealousy, ambition, fulfilment or becoming; love is not desire or pleasure. The fulfilment of desire, which is pleasure, is not love. So I have found out what love is. It is none of these things. Have I understood these elements and am I free of them? Or I just say, 'I understand intellectually, I understand verbally, but help me to go deeper'? I can't; you have to do it yourself.
The root of fear
What is fear? If we can understand the question and problem of desire then we will understand and be free from fear. ‘I want to be something’ – that is the root of fear. When I want to be something, my wanting to be something and my not being that something creates fear, not only in a narrow sense but in the widest sense. So as long as there is the desire to be something there must be fear.
Freedom from the self
Freedom from the self, and therefore the search of reality, the discovery and the coming into being of reality, is the true function of man. Religions play with it in their rituals and rigmarole – you know, the whole business of it. But if one becomes aware of this whole process, then there is a possibility for the newly awakened intelligence to function. In that, there is not self-release, not self-fulfilment, but creativeness. It is this creativeness of reality, which is not of time, that sets one free from all the business of the collective and the individual. Then one is really in a position to help create the new.
Attachment and Freedom
You can never be attached to a living thing any more than you can be attached to the river or the sea because the living thing is moving, eternal, in a state of continual motion. So when you say you are attached to your son or daughter, your husband or wife, if you can very carefully look within yourself you will see that you cannot be attached to a living person because that person is constantly changing, moving, in a state of turmoil. What you are attached to is your picture of that person.
What is compassion?
Compassion is not the doing of charitable acts or social reform; it is free from sentiment, romanticism and emotional enthusiasm. It is as strong as death. It is like a great rock, immovable in the midst of confusion, misery and anxiety. Without this compassion no new culture or society can come into being. Compassion and intelligence walk together; they are not separate. Compassion acts through intelligence. It can never act through the intellect. Compassion is the essence of the wholeness of life.
What do we mean by education?
The right kind of education is not concerned with any ideology, however much it may promise a future utopia: it is not based on any system, however carefully thought out, nor is it a means of conditioning the individual in some special manner. Education in the true sense is helping the individual to be mature and free, to flower greatly in love and goodness. That is what we should be interested in, and not in shaping the child according to some idealistic pattern. The highest function of education is to bring about an integrated individual who is capable of dealing with life as a whole.
The meaning of death
Can we know and understand the full meaning of death? That is, can the mind be completely nothing, with no residue of the past? Whether that is possible or not is something we can inquire into, search out diligently, vigorously, work hard to find out. But if the mind merely clings to what it calls living, which is suffering, this whole process of accumulation, and tries to avoid the other, then it knows neither life nor death. So the problem is to free the mind from the known, from all the things it has gathered, acquired, experienced, so that it is made innocent and can therefore understand that which is death, the unknowable.
Coming Soon: What brings disorder in relationships?
Life is a movement in relationship and in that relationship there is disorder. We must examine closely why we live in such disorder in our relationships with each other, however intimate or superficial. To understand the full meaning of relationship with each other, however close, however distant, we must begin to understand why the brain creates images. We have images about ourselves and images about others. Why is it that each one has a peculiar image and identifies himself with that image? Is the image necessary? Does it give one a sense of security? Does not the image bring about the separation of human beings?
Coming Soon: The transformation of consciousness 1: The Challenge
If you are at all serious you have to find out whether human beings, that is you and I, can bring about a total revolution in ourselves psychologically. When you change not at a superficial level but fundamentally, you affect consciousness, because you are the world and the world is you.
Coming Soon: The transformation of consciousness 2: The Process
How do you see the totality of something? You never see the totality of anything if there is a previous conclusion about it. So I do not know what the totality of my consciousness is. That is a fact not a supposition. Though we talk a great deal about the unconscious and the conscious, actually when you look at yourself do you see the whole content or parts of it? You only see parts of it, don't you? So the observation of the part denies the whole. If I am concentrated on my problems, my ambitions, my country, my god, I can't see the whole. I can only see the whole when I am not concerned with the part; the part is included but I am not concerned with it. Then in that perception, though there are parts, I see the totality of it, which means my mind is free to observe.
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