{"id":55837,"date":"2022-10-10T10:00:41","date_gmt":"2022-10-10T09:00:41","guid":{"rendered":"https:\/\/kfoundation.org\/l\/?page_id=55837"},"modified":"2022-10-13T07:52:14","modified_gmt":"2022-10-13T06:52:14","slug":"fi-krishnamurti-biography","status":"publish","type":"page","link":"https:\/\/kfoundation.org\/l\/fi-krishnamurti-biography\/","title":{"rendered":"Krishnamurti\u2019s Biography \u00b7 Suomi"},"content":{"rendered":"

[et_pb_section fb_built=”1″ _builder_version=”4.17.4″ _module_preset=”default” module_alignment=”left” custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][et_pb_row make_equal=”on” custom_padding_last_edited=”on|phone” _builder_version=”4.17.4″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”618px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” module_alignment=”center” custom_margin=”25px||0px||false|false” custom_margin_tablet=”25px||||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||||false|false” custom_padding_phone=”||0px||false|false” custom_css_main_element=”align-items: center;” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/kfoundation.org\/l\/wp-content\/uploads\/2022\/07\/black-and-white-photograph-of-a-smiling-j-krishnamurti-looking-at-the-camera.jpg” alt=”Photo of J. Krishnamurti” title_text=”J. Krishnamurti” show_bottom_space=”off” _builder_version=”4.18.0″ _module_preset=”default” custom_margin=”||5px||false|false” global_colors_info=”{}”][\/et_pb_image][et_pb_divider divider_position=”center” _builder_version=”4.17.4″ _module_preset=”default” module_alignment=”center” custom_margin=”0px||||false|false” custom_padding=”0px||||false|false” custom_padding_tablet=”0px||||false|false” custom_padding_phone=”0px|25px||25px|false|false” custom_padding_last_edited=”on|phone” global_colors_info=”{}”][\/et_pb_divider][\/et_pb_column][\/et_pb_row][et_pb_row use_custom_gutter=”on” gutter_width=”1″ disabled_on=”off|off|off” module_class=”dt-link” _builder_version=”4.17.6″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”618px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” custom_margin=”5px||30px||false|false” custom_margin_tablet=”5px||||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px|25px|0px|25px|false|false” custom_css_main_element=”align-items: center;” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.17.6″ _module_preset=”default” custom_padding=”||||false|false” custom_css_main_element=”display: grid;||grid-template-columns: 1fr 24px 24px 24px 24px;||grid-column-gap: 15px;” global_colors_info=”{}” custom_padding__hover=”|||” custom_css_main_element_last_edited=”on|phone” custom_css_main_element_tablet=”display: grid;||grid-template-columns: 1fr 24px 24px 24px 24px;||grid-column-gap: 15px;” custom_css_main_element_phone=”display: grid;||grid-template-columns: 24px 24px 24px 24px 1fr;||grid-column-gap: 15px;”][et_pb_text admin_label=”A Perception Free of Time” _builder_version=”4.17.6″ _module_preset=”default” text_font=”||||||||” text_text_color=”#000000″ header_font=”|||||||#000000|solid” header_2_font=”||||||||” header_2_font_size=”35px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin_phone=”||0px||false|false” custom_margin_last_edited=”off|desktop” custom_padding_tablet=”|25px||25px|false|false” custom_padding_last_edited=”off|phone” custom_css_main_element=”grid-column: span 5;” global_colors_info=”{}”]<\/p>\n

Krishnamurtin el\u00e4m\u00e4kerta<\/h1>\n

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Kirjoittanut Foundationin henkil\u00f6st\u00f6<\/h3>\n

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Lukuaika 6 minuuttia<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.17.4″ _module_preset=”default” custom_margin=”0px||0px||false|false” custom_margin_tablet=”0px||0px||false|false” custom_margin_phone=”0px|10px|0px|10px|false|false” custom_margin_last_edited=”on|desktop” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][et_pb_row make_equal=”on” custom_padding_last_edited=”on|phone” _builder_version=”4.17.4″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”658px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” module_alignment=”center” custom_margin=”0px||20px||false|false” custom_margin_tablet=”25px||||false|false” custom_margin_phone=”25px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||||false|false” custom_padding_phone=”0px||0px||false|false” custom_css_main_element=”align-items: center;” border_width_all=”1px” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text quote_border_weight=”1px” quote_border_color=”#000000″ _builder_version=”4.17.6″ _module_preset=”default” text_font=”tiemposregital||||||||” text_text_color=”#000000″ quote_font=”tiemposregital||||||||” quote_font_size=”18px” quote_line_height=”1.3em” header_font=”tiemposfinesemibold|||||||#000000|solid” header_2_font=”||||||||” header_2_font_size=”35px” header_3_font=”helveticaneueconbold|||on|||||” header_3_text_align=”right” header_3_font_size=”19px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin=”0px||0px||false|false” custom_margin_tablet=”||30px||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|tablet” custom_padding=”39px|45px|39px|45px|false|false” custom_padding_tablet=”39px|45px|9px|45px|false|false” custom_padding_phone=”20px|20px|20px|20px|false|false” custom_padding_last_edited=”on|phone” global_colors_info=”{}”]<\/p>\n

TIENVIITAN LAILLA,<\/span> osoitan suuntaa. Viitta ei ole t\u00e4rke\u00e4, vaan se, joka matkustaa. Puhuja ei ole guru, h\u00e4n ei ole auktoriteetti, h\u00e4n ei ole opas. Jokaisen on teht\u00e4v\u00e4 sis\u00e4inen matkansa yksin, ei reaktiona eroon ulkoisista asioista vaan v\u00e4ltt\u00e4m\u00e4tt\u00f6m\u00e4n\u00e4 prosessina asioiden ymm\u00e4rt\u00e4miseksi.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.17.6″ _module_preset=”default” custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][et_pb_row make_equal=”on” custom_padding_last_edited=”on|phone” _builder_version=”4.17.6″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”618px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” max_width=”100%” module_alignment=”center” custom_margin=”0px||0px||false|false” custom_margin_tablet=”25px||0px||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||0px||false|false” custom_padding_phone=”||0px||false|false” custom_css_main_element=”align-items: center;” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text quote_border_weight=”1px” module_class=”last-quote-follow-paragraph” _builder_version=”4.18.0″ _module_preset=”default” text_font=”||||||||” text_text_color=”#000000″ link_font=”||||on||||” quote_font=”tiemposregital||||||||” quote_font_size=”18px” quote_line_height=”1.3em” header_font=”tiemposfinesemibold|||||||#000000|solid” header_2_font=”tiemposfinesemibold||||||||” header_2_font_size=”36px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin=”0px||0px||false|false” custom_margin_tablet=”||0px||false|false” custom_margin_phone=”30px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px|25px||25px|false|false” custom_padding_tablet=”|25px|0px|25px|false|false” custom_padding_phone=”||0px||false|false” custom_padding_last_edited=”on|phone” inline_fonts=”tiemposfinesbitalic,helveticaneueconbold,tiemposregital” global_colors_info=”{}”]<\/p>\n

Voi tuntua ristiriitaiselta,<\/span> ett\u00e4 Krishnamurtista on kirjoitettu monia el\u00e4m\u00e4kertoja, sill\u00e4 h\u00e4nh\u00e4n sitke\u00e4sti totesi, ett\u00e4 h\u00e4n ‘ei ole mitenk\u00e4\u00e4n merkitt\u00e4v\u00e4’. T\u00e4m\u00e4n takia ja koska verkossa on paljon tietoa Krishnamurtin el\u00e4m\u00e4st\u00e4, esit\u00e4mme t\u00e4ss\u00e4 vain yleiskatsauksen. (Krishnamurtin opetusten tiivistelm\u00e4 on esitetty erikseen)<\/p>\n

1930-luvun alusta kuolemaansa saakka 1986 Krishnamurti matkusti ymp\u00e4ri maailmaa pit\u00e4en puheita isoille joukoille. 1980-luvulle asti h\u00e4n keskusteli yleis\u00f6ns\u00e4 kanssa, my\u00f6hemmin h\u00e4n vastasi kirjallisiin kysymyksiin. Krishnamurtin viesti ei perustunut tietoon vaan h\u00e4nen omiin n\u00e4kemyksiins\u00e4 ihmismielest\u00e4 ja pyhyydest\u00e4. Opetusten ydin pysyi muuttumattomana vuosikymmenet, mutta niist\u00e4 v\u00e4littyi tuoreus. H\u00e4n ei koskaan valmistellut tai suunnitellut puheitaan, vaan l\u00f6ysi aina uusia reittej\u00e4 ja n\u00e4k\u00f6kulmia tutkittaviin teemoihin ja niiden ilmaisemiseen. Julkisten puhetilaisuuksien lis\u00e4ksi Krishnamurti tapasi yksitt\u00e4isi\u00e4 ihmisi\u00e4 ja pienryhmi\u00e4, opettajia ja opiskelijoita, tiedemiehi\u00e4 ja uskonnollisia hahmoja, joita kaikkia kiinnosti k\u00e4yd\u00e4 dialogia. H\u00e4n esiintyi my\u00f6s radiossa ja televisiossa.<\/p>\n

On sanottu, ett\u00e4 Krishnamurtia varjeltiin ihmisten kohtaamilta arkisilta huolilta, mutta h\u00e4n oli hyvin tietoinen kaikkia meit\u00e4 koskevista ongelmista. Ep\u00e4ilem\u00e4tt\u00e4 h\u00e4n oli my\u00f6s varhaisel\u00e4m\u00e4ss\u00e4\u00e4n itse kokenut monenlaista: koti-ik\u00e4v\u00e4\u00e4 ja yksin\u00e4isyytt\u00e4 muutettuaan Englantiin ensimm\u00e4isen kerran, pettymyst\u00e4 reputtamisesta yliopiston p\u00e4\u00e4sykokeissa, ihmisten kateuden aiheuttamaa mielipahaa, uskon menett\u00e4misen, pettymyksi\u00e4, h\u00e4mmennyst\u00e4 h\u00e4neen kohdistuvasta palvonnasta ja pilkasta, ik\u00e4v\u00e4\u00e4 julkisuutta, voimakasta fyysist\u00e4 tuskaa, vakavaa huolta veljens\u00e4 Nityan terveydest\u00e4 ja musertavaa surua Nityan kuoltua. El\u00e4m\u00e4kerran kirjoittaja Mary Lutyens kuitenkin totesi, ett\u00e4 Krishnamurtin ei tarvinnut kokea mit\u00e4\u00e4n n\u00e4ist\u00e4 toista kertaa, h\u00e4n oppi kaiken kerralla. Tapahtumat, jotka voivat haavoittaa joitakin koko loppuel\u00e4m\u00e4ksi, eiv\u00e4t n\u00e4ytt\u00e4neet koskettavan Krishnamurtia samalla tavalla tai niist\u00e4 tuli l\u00e4hde h\u00e4nen koko ihmiskuntaa kohtaan tuntemalleen my\u00f6t\u00e4tunnolle. Pian veljens\u00e4 kuoleman j\u00e4lkeen h\u00e4n totesi:<\/p>\n

\n

Uusi k\u00e4rsimyksest\u00e4 syntynyt voima virtaa suonissani, uusi sympatia ja ymm\u00e4rrys on syntynyt menneest\u00e4 k\u00e4rsimyksest\u00e4. Tied\u00e4n nyt suuremmalla varmuudella kuin koskaan ennen, ett\u00e4 el\u00e4m\u00e4ss\u00e4 on todellista kauneutta, aitoa onnea, jota mik\u00e4\u00e4n fyysinen tapahtuma ei horjuta ja suurta rakkautta, joka on pysyv\u00e4\u00e4, kuihtumatonta ja kukistumatonta.<\/p>\n<\/blockquote>\n

Nityan kuolema johti my\u00f6s siihen, ett\u00e4 h\u00e4n menetti uskonsa Teosofiseen Seuraan, joka oli nuorella i\u00e4ll\u00e4 vienyt h\u00e4net Eurooppaan. H\u00e4nest\u00e4 odotettiin Maailman Opettajaa, johon Seuran j\u00e4senet uskoivat. Kuitenkin 1920-luvulla Krishnamurti pettyi siihen, ett\u00e4 toisilta etsittiin apua ja pelastusta ja siihen, miten paljon teosofiaan liittyi monenlaisia seremonioita ja hierarkioita. Saadessaan varmuutta puhujana h\u00e4n n\u00e4ki, miten ihmiset k\u00e4yttiv\u00e4t h\u00e4nt\u00e4 kainalosauvanaan. Sit\u00e4 h\u00e4n kammoksui koko loppuel\u00e4m\u00e4ns\u00e4. Vuonna 1928 h\u00e4n sanoi: \u2019Minulla ei ole oppilaita. Henkil\u00f6n palvominen ei auta ymm\u00e4rt\u00e4m\u00e4\u00e4n. Kaikki seremoniat ovat tarpeettomia henkiselle kasvulle.\u2019 Seuraavana vuonna h\u00e4n hajotti Id\u00e4n T\u00e4hden J\u00e4rjest\u00f6n, joka oli perustettu Maailman Opettajan tulemista varten. Hajotuspuheessaan h\u00e4n sanoi:<\/p>\n

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Totuus on poluton maa, eik\u00e4 sit\u00e4 voi l\u00e4hesty\u00e4 mit\u00e4\u00e4n polkua pitkin, mink\u00e4\u00e4n uskonnon tai lahkon avulla\u2026Totuutta ei voi tuoda esiin, yksil\u00f6n on paremminkin kohottava sen tasolle\u2026Haluan vapauttaa ihmisen kaikista h\u00e4keist\u00e4, kaikista peloista, en perustavan uskontoja, uusia lahkoja, muotoilevan uusia teorioita ja uusia filosofioita\u2026Kaksi vuotta olen ajatellut t\u00e4t\u00e4 hitaasti, huolellisesti ja k\u00e4rsiv\u00e4llisesti. Nyt olen p\u00e4\u00e4tt\u00e4nyt hajottaa J\u00e4rjest\u00f6n. Voitte perustaa toisia organisaatioita ja odottaa jotakin toista, min\u00e4 en ole kiinnostunut sellaisesta, enk\u00e4 halua luoda uusia h\u00e4kkej\u00e4 tai koristella niit\u00e4. Ainoa tarkoitukseni on, ett\u00e4 ihminen vapautuu t\u00e4ysin ja ilman ehtoja.<\/p>\n<\/blockquote>\n

Tuo puhe s\u00e4vytti tulevia vuosikymmeni\u00e4 ja monien puheiden teemoina olivatkin auktoriteetti, sis\u00e4inen riippuvuus, totuus, nationalismi, uskonnot ja kunnianhimo. Teosofian j\u00e4\u00e4ty\u00e4 taakse ne, jotka j\u00e4iv\u00e4t Krishnamurtin joukkoihin, j\u00e4rjestiv\u00e4t h\u00e4nelle laajoja kiertueita 1930-luvulla. Toisen maailmansodan aikana Krishnamurti ei pystynyt matkustamaan vaan eli Ojain rauhassa, Kaliforniassa. Sodan j\u00e4lkeen h\u00e4n jatkoi matkustamista sinne minne h\u00e4net kutsuttiin. T\u00e4t\u00e4 h\u00e4n teki vuosikymmeni\u00e4 ja lopetti vasta alle kaksi kuukautta ennen kuolemaansa 1986. Vierailukohteiden m\u00e4\u00e4r\u00e4 v\u00e4heni i\u00e4n my\u00f6t\u00e4, mutta h\u00e4n jatkoi puheiden pitoa Amerikassa, Englannissa, Sveitsiss\u00e4 ja Intiassa. Matkavuosien aikana h\u00e4nell\u00e4 ei ollut vakituista kotipaikkaa, mutta h\u00e4n vietti paljon aikaa Ojaissa, Brockwood Parkissa ja Madrasissa (Chennaissa). Kun Krishnamurtilta kysyttiin, miksi h\u00e4n puhui, h\u00e4n vastasi:<\/p>\n

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Kun n\u00e4kee jotakin totta ja kaunista, siit\u00e4 haluaa kertoa ihmisille, koska v\u00e4litt\u00e4\u00e4, koska tuntee my\u00f6t\u00e4tuntoa, koska rakastaa. Voiko kukaltakaan kysy\u00e4, miksi se kasvaa, miksi se tuoksuu? Samasta syyst\u00e4 puhuja puhuu.<\/p>\n<\/blockquote>\n

Krishnamurti j\u00e4tti syv\u00e4llisen perinn\u00f6n. H\u00e4nen puheitaan ja keskustelujaan tallennettiin, ensin pikakirjoituksella, sitten \u00e4\u00e4ninauhoille ja sitten videonauhoille<\/a>. N\u00e4m\u00e4 tallenteet muodostavat valtavan ja ainutlaatuisen kokoelman: noin 600 videota ja yli 2500 audiota. Arkistoissa on yli 5000 tapahtumaa. Yli 80 kirjaa on julkaistu, joko omakustanteena tai kustantajan voimin ja niit\u00e4 on k\u00e4\u00e4nnetty 60 kielelle. T\u00e4m\u00e4 aineisto, toiminnassa olevat koulut<\/a> ja keskukset<\/a> sek\u00e4 Krishnamurti Foundationin<\/a> toimet varmistavat, ett\u00e4 tulevatkin sukupolvet tuntevat Krishnamurtin.<\/p>\n

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Krishnamurtin el\u00e4m\u00e4st\u00e4 on kirjoitettu monia el\u00e4m\u00e4kertoja. Tunnetuimmat ovat kolmena laitoksena ilmestynyt Mary Lutyensin The Years of Awakening<\/a>, The Years of Fulfilment<\/a>, ja The Open Door<\/a>. Niist\u00e4 tehtiin my\u00f6hemmin yhdistelm\u00e4 nimell\u00e4 The Life and Death of Krishnamurti<\/a>. Intialainen n\u00e4k\u00f6kulma on Pupul Jayakarin kirjassa Krishnamurti: A Biography<\/a>. Krishnamurtin el\u00e4m\u00e4\u00e4 p\u00e4iv\u00e4st\u00e4 p\u00e4iv\u00e4\u00e4n esittelee Mary Zimbalistin In the Presence of Krishnamurti<\/a>, kun taas Krishnamurti: 100 Years<\/a> koostuu Krishnamurtin kanssa el\u00e4neiden ihmisten haastatteluista.<\/p>\n

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Krishnamurtin el\u00e4m\u00e4kertaKirjoittanut Foundationin henkil\u00f6st\u00f6Lukuaika 6 minuuttiaTIENVIITAN LAILLA, osoitan suuntaa. Viitta ei ole t\u00e4rke\u00e4, vaan se, joka matkustaa. Puhuja ei ole guru, h\u00e4n ei ole auktoriteetti, h\u00e4n ei ole opas. Jokaisen on teht\u00e4v\u00e4 sis\u00e4inen matkansa yksin, ei reaktiona eroon ulkoisista asioista vaan v\u00e4ltt\u00e4m\u00e4tt\u00f6m\u00e4n\u00e4 prosessina asioiden ymm\u00e4rt\u00e4miseksi.Voi tuntua ristiriitaiselta, ett\u00e4 Krishnamurtista on kirjoitettu monia el\u00e4m\u00e4kertoja, sill\u00e4 h\u00e4nh\u00e4n […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"give_campaign_id":0,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-55837","page","type-page","status-publish","hentry"],"yoast_head":"\nKrishnamurtin el\u00e4m\u00e4kerta • Krishnamurti Foundation Trust<\/title>\n<meta name=\"description\" content=\"Krishnamurtin, yhden 1900-luvun merkitt\u00e4vimm\u00e4n ajattelijan el\u00e4m\u00e4n ydinkohdat Krishnamurti Foundation Trustin henkil\u00f6st\u00f6n valitsemana.\" \/>\n<meta name=\"robots\" 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