{"id":55840,"date":"2022-10-10T09:57:22","date_gmt":"2022-10-10T08:57:22","guid":{"rendered":"https:\/\/kfoundation.org\/l\/?page_id=55840"},"modified":"2022-10-11T06:47:18","modified_gmt":"2022-10-11T05:47:18","slug":"fi-introduction-to-krishnamurti","status":"publish","type":"page","link":"https:\/\/kfoundation.org\/l\/fi-introduction-to-krishnamurti\/","title":{"rendered":"Introduction to Krishnamurti \u00b7 Suomi"},"content":{"rendered":"

[et_pb_section fb_built=”1″ _builder_version=”4.17.4″ _module_preset=”default” module_alignment=”left” custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][et_pb_row make_equal=”on” custom_padding_last_edited=”on|phone” _builder_version=”4.17.4″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”618px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” module_alignment=”center” custom_margin=”25px||0px||false|false” custom_margin_tablet=”25px||||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||||false|false” custom_padding_phone=”||0px||false|false” custom_css_main_element=”align-items: center;” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/kfoundation.org\/l\/wp-content\/uploads\/2022\/07\/black-and-white-photograph-of-j-krishnamurti.jpg” alt=”Photo of J. Krishnamurti” title_text=”J. Krishnamurti” show_bottom_space=”off” _builder_version=”4.18.0″ _module_preset=”default” custom_margin=”||5px||false|false” global_colors_info=”{}”][\/et_pb_image][et_pb_divider divider_position=”center” _builder_version=”4.17.4″ _module_preset=”default” module_alignment=”center” custom_margin=”0px||||false|false” custom_padding=”0px||||false|false” custom_padding_tablet=”0px||||false|false” custom_padding_phone=”0px|25px||25px|false|false” custom_padding_last_edited=”on|phone” global_colors_info=”{}”][\/et_pb_divider][\/et_pb_column][\/et_pb_row][et_pb_row use_custom_gutter=”on” gutter_width=”1″ disabled_on=”off|off|off” module_class=”dt-link” _builder_version=”4.17.6″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”618px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” custom_margin=”5px||30px||false|false” custom_margin_tablet=”5px||||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px|25px|0px|25px|false|false” custom_css_main_element=”align-items: center;” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.17.6″ _module_preset=”default” custom_padding=”||||false|false” custom_css_main_element=”display: grid;||grid-template-columns: 1fr 24px 24px 24px 24px;||grid-column-gap: 15px;” global_colors_info=”{}” custom_padding__hover=”|||” custom_css_main_element_last_edited=”on|phone” custom_css_main_element_tablet=”display: grid;||grid-template-columns: 1fr 24px 24px 24px 24px;||grid-column-gap: 15px;” custom_css_main_element_phone=”display: grid;||grid-template-columns: 24px 24px 24px 24px 1fr;||grid-column-gap: 15px;”][et_pb_text admin_label=”A Perception Free of Time” _builder_version=”4.17.6″ _module_preset=”default” text_font=”||||||||” text_text_color=”#000000″ header_font=”|||||||#000000|solid” header_2_font=”||||||||” header_2_font_size=”35px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin_phone=”||0px||false|false” custom_margin_last_edited=”off|desktop” custom_padding_tablet=”|25px||25px|false|false” custom_padding_last_edited=”off|phone” custom_css_main_element=”grid-column: span 5;” global_colors_info=”{}”]<\/p>\n

Krishnamurtin esittely<\/h1>\n

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Kirjoittanut Foundationin henkil\u00f6st\u00f6<\/h3>\n

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Lukuaika 8 minuuttia<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.17.4″ _module_preset=”default” custom_margin=”0px||0px||false|false” custom_margin_tablet=”0px||0px||false|false” custom_margin_phone=”0px|10px|0px|10px|false|false” custom_margin_last_edited=”on|desktop” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][et_pb_row make_equal=”on” custom_padding_last_edited=”on|phone” _builder_version=”4.17.4″ _module_preset=”default” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”658px” width_tablet=”” width_phone=”100%” width_last_edited=”on|phone” module_alignment=”center” custom_margin=”0px||20px||false|false” custom_margin_tablet=”25px||||false|false” custom_margin_phone=”25px||0px||false|false” custom_margin_last_edited=”on|phone” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||||false|false” custom_padding_phone=”0px||0px||false|false” custom_css_main_element=”align-items: center;” border_width_all=”1px” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text quote_border_weight=”1px” quote_border_color=”#000000″ _builder_version=”4.18.0″ _module_preset=”default” text_font=”tiemposregital||||||||” text_text_color=”#000000″ quote_font=”tiemposregital||||||||” quote_font_size=”18px” quote_line_height=”1.3em” header_font=”tiemposfinesemibold|||||||#000000|solid” header_2_font=”||||||||” header_2_font_size=”35px” header_3_font=”helveticaneueconbold|||on|||||” header_3_text_align=”right” header_3_font_size=”19px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin=”0px||0px||false|false” custom_margin_tablet=”||30px||false|false” custom_margin_phone=”0px||0px||false|false” custom_margin_last_edited=”on|tablet” custom_padding=”39px|45px|39px|45px|false|false” custom_padding_tablet=”39px|45px|9px|45px|false|false” custom_padding_phone=”20px|20px|20px|20px|false|false” custom_padding_last_edited=”on|phone” global_colors_info=”{}”]<\/p>\n

HENKIL\u00d6 KRISHNAMURTI,<\/span> ei ole ollenkaan t\u00e4rke\u00e4. T\u00e4rke\u00e4t\u00e4 on, ett\u00e4 tutkimme, havaitsemme ja ajattelemme selke\u00e4sti niin, ett\u00e4 emme yrit\u00e4 vain ymm\u00e4rt\u00e4\u00e4 puhujaa vaan ett\u00e4 yhdess\u00e4 ymm\u00e4rr\u00e4mme, mit\u00e4 ihmiskunnalle on tapahtunut, mit\u00e4 maailmassa tapahtuu ja oman suhteemme siihen.<\/p>\n

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Meille kerrotaan yh\u00e4<\/span> enemm\u00e4n mit\u00e4 pit\u00e4isi ajatella ja tehd\u00e4 oman el\u00e4m\u00e4mme ja ymp\u00e4r\u00f6iv\u00e4n maailman suhteen. Krishnamurti ottaa p\u00e4invastaisen kannan todeten, ett\u00e4 oleellista on selvitt\u00e4\u00e4 asiat itsekseen. H\u00e4n torjuu kaikenlaisen auktoriteetin: gurujen, uskontojen, psykologien, filosofien ja poliitikkojen \u2013 ja my\u00f6s Krishnamurtin itsens\u00e4 \u2013 koska ei ole opettajaa ja opetusta. H\u00e4n esitt\u00e4\u00e4, ett\u00e4 me olemme kuin kaksi yst\u00e4v\u00e4\u00e4, jotka istumme puistossa tai k\u00e4velemme pitkin hiljaista kujaa puhuen el\u00e4m\u00e4n syvist\u00e4 ongelmista s\u00e4vyis\u00e4sti, suoraan ja luontevasti.<\/p>\n

\u00c4\u00e4rimm\u00e4isen suora ja yksinkertainen tapa l\u00e4hesty\u00e4 el\u00e4m\u00e4\u00e4 heijastuu Krishnamurtin k\u00e4ytt\u00e4m\u00e4ss\u00e4 kieless\u00e4. Vaikka h\u00e4n puhuu syvimmist\u00e4 ja vakavista asioista, h\u00e4n k\u00e4ytt\u00e4\u00e4 arkisia sanoja, raikkaasti ilman korukielt\u00e4 tai erityist\u00e4 retoriikkaa tutkien meit\u00e4 kaikkia koskettavia universaaleja teemoja kuten pelkoa, yksin\u00e4isyytt\u00e4, kasvatusta ja vuorovaikutusta. H\u00e4nen n\u00e4k\u00f6kulmansa saattaa tuntua ehdottomalta, mutta h\u00e4n v\u00e4litt\u00e4\u00e4 aidosti ihmisist\u00e4 ja ryyditt\u00e4\u00e4 viesti\u00e4\u00e4n viisaalla huumorilla.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row custom_padding_last_edited=”on|phone” disabled_on=”off|off|off” _builder_version=”4.17.6″ _module_preset=”default” width=”720px” width_tablet=”658px” width_phone=”100%” width_last_edited=”on|tablet” module_alignment=”center” custom_margin=”3px||0px||false|false” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||0px||false|false” custom_padding_phone=”|25px||25px|false|false” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.17.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_divider divider_position=”center” _builder_version=”4.17.4″ _module_preset=”default” custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.17.6″ _module_preset=”default” text_font=”||||||||” text_text_color=”#000000″ header_font=”tiemposfinesemibold|||||||#000000|solid” header_2_font=”tiemposfinesbitalic||||||||” header_2_font_size=”30px” header_3_font=”tiemposfinesbitalic||||||||” header_3_font_size=”30px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin=”5px||0px||false|false” custom_margin_tablet=”” custom_margin_phone=”||0px||false|false” custom_margin_last_edited=”on|tablet” custom_padding=”0px|0px|0px|0px|false|false” custom_padding_tablet=”|0px||0px|false|false” custom_padding_phone=”|0px|0px|0px|false|false” custom_padding_last_edited=”on|tablet” global_colors_info=”{}”]<\/p>\n

Ei ole opettajaa eik\u00e4 opetusta.<\/h3>\n

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Voi n\u00e4ytt\u00e4\u00e4 silt\u00e4, ett\u00e4 Krishnamurtin opetukset ovat \u00e4lyllisi\u00e4 ja pit\u00e4\u00e4 ponnistella ymm\u00e4rt\u00e4\u00e4kseen niit\u00e4. N\u00e4in meit\u00e4 on opetettu oppimaan; ker\u00e4\u00e4m\u00e4\u00e4n tietoa ja kokemusta. Keskustellessaan erilaisten ihmisten kanssa Krishnamurti torjui ajatukseen ja muistiin perustuvat \u00e4lylliset reaktiot. H\u00e4n haki aitoja vastauksia, jotka syvent\u00e4v\u00e4t tutkimista ja jossa ihmiset kohtaavat \u2019samalla tasolla, samalla intensiteetill\u00e4 ja samaan aikaan\u2019. Vain silloin h\u00e4nen mukaansa on mahdollista oivaltaa ja todella ymm\u00e4rt\u00e4\u00e4. Krishnamurtin kanssa emme tietenk\u00e4\u00e4n voi en\u00e4\u00e4 olla dialogissa, joten haasteemme on syventy\u00e4 asioihin lukemalla tai katsomalla Krishnamurtia, tai kuunnella h\u00e4nen j\u00e4lkeens\u00e4 j\u00e4tt\u00e4m\u00e4\u00e4 el\u00e4m\u00e4nty\u00f6t\u00e4, tapaansa k\u00e4ytt\u00e4\u00e4 sanoja ja antaa niiden olla peili omassa el\u00e4m\u00e4ss\u00e4mme.<\/p>\n

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H\u00e4n toimii peilin\u00e4, josta voit n\u00e4hd\u00e4. Tuo peili ei ole auktoriteetti, se on pelkk\u00e4 peili. Peilill\u00e4 ei ole valtaa meihin. Kun n\u00e4et selke\u00e4sti ja ymm\u00e4rr\u00e4t mit\u00e4 peiliss\u00e4 tapahtuu, voit heitt\u00e4\u00e4 peilin menem\u00e4\u00e4n, rikkoa sen.<\/p>\n<\/blockquote>\n

Krishnamurtin opetukset ovat ainutlaatuisia laajuudeltaan, syvyydelt\u00e4\u00e4n ja tulokulmaltaan. H\u00e4n n\u00e4ki kuinka valmiita olemme luomaan ideoita ja k\u00e4sitteit\u00e4, ja kielt\u00e4ytyi m\u00e4\u00e4rittelem\u00e4st\u00e4 tai selitt\u00e4m\u00e4st\u00e4 niit\u00e4 el\u00e4m\u00e4n perusk\u00e4sitteit\u00e4, joita h\u00e4n niin perinpohjaisesti tutki \u2013 vapautta, my\u00f6t\u00e4tuntoa, rakkautta, uskontoa, luovuutta, vain muutamia nimet\u00e4ksemme. Positiivisten kuvausten sijaan h\u00e4n l\u00e4hestyi niit\u00e4 negatiivisesti:<\/p>\n

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Mit\u00e4 uskonto todella on? Sen oivaltaakseen on kysytt\u00e4v\u00e4, mit\u00e4 se ei ole. Silloin se on. Sama koskee rakkautta. Rakkaus ei ole vihaa, mustasukkaisuutta, kunnianhimoa eik\u00e4 v\u00e4kivaltaa. Kun kaiken tuon kielt\u00e4\u00e4, j\u00e4\u00e4 j\u00e4ljelle my\u00f6t\u00e4tunto. Samalla tavalla jos kielt\u00e4\u00e4 kaiken mit\u00e4 uskonto ei ole, selvi\u00e4\u00e4 mik\u00e4 on todellista uskonnollisuutta, silloin viri\u00e4\u00e4 uskonnollinen mieli.<\/p>\n<\/blockquote>\n

Mist\u00e4 on kyse negaatiossa, joka on yksi Krishnamurtin opetuksen keskeisist\u00e4 asioista? Voiko sen m\u00e4\u00e4ritell\u00e4 tekem\u00e4tt\u00e4 siit\u00e4 ideaa tai harjoitettavaa asiaa? Kyse saattaa olla niin yksinkertaisesta asiasta kuin valheellisen n\u00e4kemisest\u00e4 ja siit\u00e4 luopumisesta.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row custom_padding_last_edited=”on|phone” disabled_on=”off|off|off” _builder_version=”4.17.4″ _module_preset=”default” width=”720px” width_tablet=”658px” width_phone=”100%” width_last_edited=”on|tablet” module_alignment=”center” custom_margin=”3px||0px||false|false” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||0px||false|false” custom_padding_phone=”|25px||25px|false|false” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.17.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_divider divider_position=”center” _builder_version=”4.17.4″ _module_preset=”default” custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” text_font=”||||||||” text_text_color=”#000000″ header_font=”tiemposfinesemibold|||||||#000000|solid” header_2_font=”tiemposfinesbitalic||||||||” header_2_font_size=”30px” header_3_font=”tiemposfinesbitalic||||||||” header_3_font_size=”30px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” module_alignment=”center” custom_margin=”5px||0px||false|false” custom_margin_tablet=”” custom_margin_phone=”||0px||false|false” custom_margin_last_edited=”on|tablet” custom_padding=”0px|0px|0px|0px|false|false” custom_padding_tablet=”|0px||0px|false|false” custom_padding_phone=”|0px|0px|0px|false|false” custom_padding_last_edited=”on|tablet” global_colors_info=”{}”]<\/p>\n

Muodostamme nopeasti mielikuvia itsest\u00e4mme ja toisista, vuorovaikutuksen merkitys m\u00e4\u00e4rittyy n\u00e4iden mielikuvien kautta.<\/h3>\n

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T\u00e4st\u00e4 her\u00e4\u00e4 kysymys n\u00e4kemisest\u00e4, katsomisesta ja havaitsemisesta. On selv\u00e4\u00e4, ett\u00e4 toimimme menneisyydest\u00e4 k\u00e4sin ja olemme sit\u00e4. Voisimmeko katsoa el\u00e4m\u00e4\u00e4 tai jotain ongelmaamme tuoreesti, vapaana menneest\u00e4 ja ajatuksesta? N\u00e4keminen ilman tarkkailijaa ja sen oivaltaminen, ett\u00e4 tarkkailija on tarkkailtava kohde, on keskeinen muutoksen mahdollistaja. Harhainen jakolinja tarkkailijan ja tarkkailtavan v\u00e4liss\u00e4 saattaa hyvin olla meiss\u00e4 ja maailmassa vallitsevien jakolinjojen ja ristiriitojen aiheuttaja.<\/p>\n

\n

Kun todella ymm\u00e4rt\u00e4\u00e4, ei vain verbaalisesti eik\u00e4 \u00e4lyllisesti vaan todellisena totuutena, ett\u00e4 kun tarkkailija on tarkkailtava, kaikki ristiriita p\u00e4\u00e4ttyy ja vuorovaikutuksessa toisten kanssa tapahtuu perinpohjainen kumous.<\/p>\n<\/blockquote>\n

Juuri t\u00e4m\u00e4 kumous on Krishnamurtin mukaan heti tarpeen meiss\u00e4 ja maailmassa.<\/p>\n

Minne tahansa katsookin, on monenlaisia ongelmia. T\u00e4m\u00e4 p\u00e4tee my\u00f6s ihmissuhteisiimme ja sis\u00e4iseen el\u00e4m\u00e4\u00e4mme. Krishnamurti kyseenalaistaa taipumuksemme yritt\u00e4\u00e4 ratkaista n\u00e4m\u00e4 ongelmat ajatuksen ja ajan avulla. N\u00e4m\u00e4 kaksi asiaa ovat Krishnamurtille synonyymeja. Ajatus on aina menneisyydest\u00e4 syntynyt ja siksi rajallista. Aika on ehk\u00e4 mullistavin elementti h\u00e4nen opetuksissaan ja niiss\u00e4 h\u00e4n uhmaakin nykyuskontoja, tekniikoita ja j\u00e4rjestelmi\u00e4, joissa aikaa pidet\u00e4\u00e4n muutoksen mahdollistajana: olen nyt t\u00e4t\u00e4, minusta tulee jotakin muuta. Krishnamurti toteaa \u2019siit\u00e4 mik\u00e4 on\u2019 ja \u2019siit\u00e4 mit\u00e4 tulisi olla\u2019:<\/p>\n

\n

Muutos sellaisena kuin sen tunnemme, edellytt\u00e4\u00e4 liikett\u00e4 ajassa ja tuo liike on kuin leikkaisi ilmaa miekalla \u2013 mit\u00e4\u00e4n ei tapahdu, syntyy vain v\u00e4h\u00e4n toimintaa. Kun ymm\u00e4rr\u00e4t koko prosessin, mit\u00e4 muutokseen liittyy ja mit\u00e4 siin\u00e4 tapahtuu, hyl\u00e4ten sen, huomaat mielen olevan hiljaisuuden tilassa ja kaikki ajan liike on p\u00e4\u00e4ttynyt. Tuota hiljaisuuden liikett\u00e4 ei voi tunnistaa eik\u00e4 siten kokeakaan. Sellainen tila ei edellyt\u00e4 muutosta: kyse on ikuisesta liikunnosta ja siksi se on ajan tuolla puolen. Silloin on toimintaa, joka on oikein, joka on totta aina ja kaikissa olosuhteissa.<\/p>\n<\/blockquote>\n

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Krishnamurtin tutkimisen takana on jokin nime\u00e4m\u00e4t\u00f6n, eik\u00e4 se ole koskaan kaukana meist\u00e4.<\/h3>\n

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Onko vuorovaikutuksessa mahdollista n\u00e4hd\u00e4 toinen ihminen ilman menneisyytt\u00e4, joka ilmenee meiss\u00e4 mielikuvina? T\u00e4ll\u00f6in tuon toisen kohtaa tuoreesti. Muodostamme nopeasti mielikuvan itsest\u00e4 ja toisista, joka tarkoittaa, ett\u00e4 suhteemme perustuvat mielikuville. Meist\u00e4 saattaa tuntua, ett\u00e4 n\u00e4in saamme turvaa, mutta Krishnamurti huomauttaa:<\/p>\n

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Ajatus rakentaa monenlaisia mielikuvia, sek\u00e4 sis\u00e4isesti ett\u00e4 ulkoisesti kaikissa suhteissamme ja n\u00e4in syntyy jakautuma, joka luo v\u00e4ist\u00e4m\u00e4tt\u00e4 ristiriitaa ja erkaantumista.<\/p>\n<\/blockquote>\n

Lopulta n\u00e4m\u00e4 mielikuvat, jotka ilmenev\u00e4t sitoutumisena johonkin maahan, uskonkuntaan tai ryhm\u00e4\u00e4n, aiheuttavat konflikteja ja sotia.<\/p>\n

Krishnamurti lopetti puheensa tai puhesarjansa nostamalla esiin teeman, johon pid\u00e4mme usein et\u00e4isyytt\u00e4: kuoleman. H\u00e4n puhuu kiintymisest\u00e4 toisiin ihmisiin, esineisiin ja moni n\u00e4kee kuoleman kaiken kiinnittymisen loppuna. Mutta onko kuolema el\u00e4m\u00e4n lopussa vai osa el\u00e4m\u00e4\u00e4? Krishnamurti haastaa meid\u00e4t p\u00e4\u00e4tt\u00e4m\u00e4\u00e4n joka p\u00e4iv\u00e4, joka hetken\u00e4 niin ett\u00e4 el\u00e4\u00e4 \u2019tuon kuolemaksi kutsutun valtavan ilmi\u00f6n kanssa\u2019. Silloin viri\u00e4\u00e4 uusi alku.<\/p>\n

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Kuolema merkitsee niiden asioiden p\u00e4\u00e4ttymist\u00e4, joihin olet kiinnittynyt \u2013 huonekalut, kasvot, ihanteet tai mit\u00e4 muuta tahansa. Lopettamalla kiintymyksen tuotte kuolemaksi kutsutun kaukaisen asian v\u00e4litt\u00f6m\u00e4ksi toiminnaksi. Kuolema siis merkitsee t\u00e4ydellist\u00e4 uudistumista, menneeseen kiinnittyneen mielen t\u00e4ydellist\u00e4 uudistumista. Silloin mielest\u00e4 tulee \u00e4llistytt\u00e4v\u00e4n el\u00e4v\u00e4inen, se ei el\u00e4 menneess\u00e4.<\/p>\n<\/blockquote>\n

Krishnamurtin tutkinnan kohteena, mutta ei koskaan kaukana, on nime\u00e4m\u00e4t\u00f6n, mittaamaton, jokin sellainen jota ei voi tiet\u00e4\u00e4 eik\u00e4 kokea. T\u00e4m\u00e4 ajaton, valinnaton tila on jotakin, jota h\u00e4n vastentahtoisesti kuvailee, vaikka my\u00f6nt\u00e4\u00e4kin ett\u00e4 ihmiskunta on aina etsinyt jotakin \u2019tuonpuoleista\u2019. Onko tuo \u2019jokin\u2019 saavutettavissa mink\u00e4\u00e4nlaisin keinoin? Krishnamurtin vastaus on kielteinen.<\/p>\n

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Totuuteen ei ole polkua, vaikka filosofiat niin voivat v\u00e4itt\u00e4\u00e4. Todellisuus on tuntematon, sit\u00e4 ei voi nimet\u00e4 eik\u00e4 ajatella. Vain tuore, viaton, nuori mieli voi l\u00f6yt\u00e4\u00e4 sen mik\u00e4 on totta ja tuo nimet\u00f6n tuntematon tulee vain sellaiseen mieleen, joka on vapaa tunnetusta.<\/p>\n<\/blockquote>\n

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Jos olet onnekas,<\/span> ehk\u00e4 ikkuna aukeaa ja tuuli puhaltaa sis\u00e4\u00e4n. Tai sitten n\u00e4in ei tapahdu, riippuu mielentilastasi. Tuon mielentilan voi ymm\u00e4rt\u00e4\u00e4 vain omakohtaisesti, katsomalla sit\u00e4, mutta koskaan sit\u00e4 ei tule yritt\u00e4\u00e4 muokata<\/p>\n

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Krishnamurti<\/h3>\n

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Krishnamurtin esittelyKirjoittanut Foundationin henkil\u00f6st\u00f6Lukuaika 8 minuuttiaHENKIL\u00d6 KRISHNAMURTI, ei ole ollenkaan t\u00e4rke\u00e4. T\u00e4rke\u00e4t\u00e4 on, ett\u00e4 tutkimme, havaitsemme ja ajattelemme selke\u00e4sti niin, ett\u00e4 emme yrit\u00e4 vain ymm\u00e4rt\u00e4\u00e4 puhujaa vaan ett\u00e4 yhdess\u00e4 ymm\u00e4rr\u00e4mme, mit\u00e4 ihmiskunnalle on tapahtunut, mit\u00e4 maailmassa tapahtuu ja oman suhteemme siihen.Meille kerrotaan yh\u00e4 enemm\u00e4n mit\u00e4 pit\u00e4isi ajatella ja tehd\u00e4 oman el\u00e4m\u00e4mme ja ymp\u00e4r\u00f6iv\u00e4n maailman suhteen. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"give_campaign_id":0,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-55840","page","type-page","status-publish","hentry"],"yoast_head":"\nKrishnamurtin esittely • Krishnamurti Foundation Trust<\/title>\n<meta name=\"description\" content=\"Artikkeli niille, jotka haluavat tarkemmin perehty\u00e4 Krishnamurtiin ja hlaatinut Krishna\u00e4nen opetuksiinsa, laatinut Krishnamurti Foundation Trustin henkil\u00f6st\u00f6.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kfoundation.org\/l\/fi-introduction-to-krishnamurti\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" 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