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Quotes by Krishnamurti

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Passion

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Without passion you cannot do anything vital

Without passion you cannot do anything vital.
—KRISHNAMURTI

Krishnamurti in Madras 1958, Talk 8

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For centuries people have said: destroy, control, shape, subjugate desire; and society – which after all is only the interaction between individuals – has helped to maintain and sustain the suppression of all feelings. You dare not have strong feelings because if you have a very strong feeling you may do something vital, you may be a dangerous entity, a dangerous citizen. So you begin to suppress, control, shape your feelings to the edicts of society or else you try to sublimate, that is, try to find some way of escaping from the violent tortures of strong feeling. This is what we do, is it not? So, gradually we destroy all feeling except the very, very superficial feelings of a little sex, earning a livelihood for the family, for the very narrow circle, and so on. So our minds, which are petty, reduce all feelings to the same level, and yet without passion – I use that word because, though you may not like it, I think it is the right word – without passion you cannot do anything vital.
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Out of sorrow comes passion

Remain with sorrow completely, without any movement of thought, and you will find out of that sorrow comes passion.
—KRISHNAMURTI

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The root meaning of the word ‘passion’ is sorrow. We have all had sorrow of some kind or another, losing somebody, the sorrow of self-pity, the sorrow of the human race, both collective and personal. We know what sorrow is. When we remain with that sorrow totally, without trying to rationalise it, without trying to escape from it in any form through words or through action, when you remain with it completely, without any movement of thought, then you will find out of that sorrow comes passion. That passion has the quality of love, and love has no sorrow.
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Total abandonment brings passion

Without passion there is no creation. Total abandonment brings this unending passion.
—KRISHNAMURTI

From the book Krishnamurti’s Journal – Purchase / Read online
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Without passion there is no creation. Total abandonment brings this unending passion. Abandonment with a motive is one thing, and without a purpose, without calculation, it is another. That which has an end, a direction, is short lived, becomes mischievous and commercial, vulgar. The other, not driven by any cause, intention or gain, has no beginning and no ending. This abandonment is the emptying of the mind of the ‘me’, the self. This ‘me’ can lose itself I some activity, in some comforting belief or fanciful dream but such loss is the continuing of the self in another form, identifying with another ideology and action. The abandonment of the self is not an act of will, for the will is the self. Any movement of the self, horizontally or vertically, in any direction, is still within the field of time and sorrow. Thought may give itself over to something, sane or insane, reasonable or idiotic, but being in its very structure and nature fragmentary, its very enthusiasm, excitement, soon turns into pleasure and fear. In this area the abandonment of self is illusory, with little meaning. The awareness of all this is the awakening to the activities of the self; in this attention there is no centre, the self. The urge to express oneself for identification is the outcome of confusion and the meaninglessness of existence. To seek a meaning is the beginning of fragmentation; thought can and does give a thousand meanings to life, each one inventing its own meanings which are merely opinions and convictions and there’s no end to them. The very living is the whole meaning but when life is a conflict, a struggle, a battlefield of ambition, competition and the worship of success, the search for power and position, then life has no meaning.
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Passion must be understood

The thing called passion has to be understood and not suppressed or sublimated, and it is no good finding a substitute for it.
—KRISHNAMURTI

From the book Commentaries on Living Series 1 – Purchase / Read online
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Is it a religious life to punish oneself? Is mortification of the body or of the mind a sign of understanding? Is self-torture a way to reality? Is chastity denial? Do you think you can go far through renunciation? Do
you really think there can be peace through conflict? Does not the means matter infinitely more than the end? The end may be, but the means is. The actual, the what is, must be understood and not smothered by determinations, ideals and clever rationalizations. Sorrow is not the way of happiness. The thing called passion has to be understood and not suppressed or sublimated, and it is no good finding a substitute for it. Whatever you may do, any device that you invent, will only strengthen that which has not been loved and understood. To love what we call passion is to understand it. To love is to be in direct communion; and you cannot love something if you resent it, if you have ideas, conclusions about it. How can you love and understand passion if you have taken a vow against it? A vow is a form of resistance, and what you resist ultimately conquers you. Truth is not to be conquered; you cannot storm it; it will slip through your hands if you try to grasp it. Truth comes silently, without your knowing. What you know is not truth, it is only an idea, a symbol. The shadow is not the real.
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We don’t know where passion will take us

Passion is rather a frightening thing because if we have such a complete passion, we do not know where it will take us.
—KRISHNAMURTI

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Most minds, 99.9% recurring of minds have this terrible burden, this tortured existence. And so they have no energy, energy being passion. And you cannot find any truth without passion. That word ‘passion’ is derived from the Latin word for suffering, which again derives from Greek and so on; from this suffering, the whole of Christendom worships sorrow not passion. And they have given passion a special significance. I don’t know what significance you give to it, the feeling of complete passion, with a fury behind it, with total energy, that passion in which there is no hidden want. And if we were to ask, not just with curiosity but with all the passion we have, then what would be the answer? But probably you are afraid of passion, because for most people passion is lust, passion that is derived from sex and all that. Or it may come from the passion that is felt through identification with the country to which we belong, or passion for some mean little god, made by the hand or by the mind; and so to us, passion is rather a frightening thing because if we have such a passion, we do not know where it will take us.
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