What is awareness? In awareness is there any choice, explanation, justification or condemnation? Is there the observer, the chooser?
Krishnamurti, Tradition and Revolution
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Awareness begins on the surface and then goes deeper and deeper. But for most of us, awareness stops at a certain point.
Krishnamurti, Think on These Things
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Awareness is observation without condemnation. Awareness brings understanding because there is no condemnation or identification but silent observation.
Krishnamurti, The First and Last Freedom
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Through cautious hesitant awareness comes the awareness that the observer is the observed. It is not a superior entity or higher self who becomes aware of this, but awareness itself has revealed it.
Krishnamurti, Freedom From the Known
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Ignorance can be dissipated only by constant awareness of the movements and responses of the self in all its relationships.
Krishnamurti, Education and the Significance of Life
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Ignorance is the lack of knowledge of the ways of the self. This ignorance cannot be dissipated by superficial activities and reforms; it can be dissipated only by one’s constant awareness of the movements and responses of the self in all its relationships. We must realise that we are not only conditioned by the environment but that we are the environment, not something apart from it. Our thoughts and responses are conditioned by the values that society, of which we are a part, has imposed upon us. We don’t see that we are the total environment because there are several entities in us, all revolving around the ‘me’, the self. The self is made up of these entities, which are merely desire in various forms. From this conglomeration of desires arises the central figure, the thinker, the will of the ‘me’ and the ‘mine’; and so a division is established between the self and the not-self, between the ‘me’ and the environment or society. This separation is the beginning of conflict, inward and outward. Awareness of this whole process, both the conscious and the hidden, is meditation; and through this meditation, the self is transcended.
Concentration is exclusion. Attention, which is total awareness, excludes nothing
Krishnamurti, Freedom From the Known
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Awareness is the silent and choiceless observation of ‘what is’. In this awareness, a problem unrolls itself and is fully and completely understood.
Krishnamurti, Commentaries on Living 1
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Sensitive awareness, without choice, of the totality of life, is intelligence.
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Out of choiceless awareness, perhaps the door will open and you will know that dimension in which there is no conflict and no time.
Krishnamurti, Freedom From the Known
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The foundation for true meditation is that passive awareness which is the total freedom from authority and ambition, envy and fear.
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When the brain is completely quiet and empty – which demands astonishing awareness and attention – it is the beginning of meditation.
Krishnamurti, What is Meditation?
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To bring about a change, you must be aware, you must watch every word, what you feel and think, go into yourself profoundly. Perhaps then, out of that awareness, comes meditation.
Krishnamurti, What is Meditation?
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Be aware of inattention, not practise how to be attentive. If you are aware of your inattention, out of that awareness is attention.
Krishnamurti, The Flight of the Eagle
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If there is awareness of the body, the body becomes very, very sensitive, like a beautiful instrument. The same with the heart; that is, it is never hurt and can never hurt another.
Krishnamurti, The Awakening of Intelligence
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Outward and inward awareness is an unitary process that brings about a total integration of human understanding.
Krishnamurti, Life Ahead
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.

Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.

The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.