Why do we live with a sense of duality, opposing each other at all levels of our existence, resisting each other and bringing about conflict and war?
Krishnamurti, Understanding Ourselves
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There is only ‘what is’, and because we are not able to solve it, we invent ‘what should be’, and there is duality that way.
Krishnamurti, Tradition and Revolution
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We accept psychological duality as we accept objective duality; it is part of our conditioning. We never question this conditioning.
Krishnamurti, The Only Revolution
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Demand is born out of duality: ‘I am unhappy, and I must be happy.’
Krishnamurti, Freedom From the Known
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As long as thought is measuring, there must be duality.
Krishnamurti, Can Humanity Change?
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Is there a basic duality at the very core, or does duality arise only when the mind moves away from ‘what is’?
Krishnamurti, Tradition and Revolution
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The ‘I’ may divide itself into the organic ‘I’ and the ‘non-I’ or transcendental self, but this dualistic separation is an illusion in which the mind is caught.
Krishnamurti, Commentaries on Living 2
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If the maker of choice continues, there will ever be duality, the ‘I’ and the ‘not I’, merit and demerit, and so on.
Krishnamurti, The World Within
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When there is the cessation of becoming, of craving in its many forms, there is the falling away of dualism.
Krishnamurti, The World Within
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Desire breeds the conflict of duality, and conflict is darkness.
Krishnamurti, Commentaries on Living 2
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Love is not a thing of thought. A thing of thought has in it a duality, one opposing another, but as love is not put together by thought, it has no opposite.
Krishnamurti, Can the Mind be Quiet?
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To live on words is to live in separation and hence in the conflict of duality.
Krishnamurti, Can the Mind be Quiet?
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Reform within duality becomes retrogression, and there is creative revolution only outside duality.
Krishnamurti, The World Within
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Energy spent on ambition and competitiveness is part of the dualistic process of one’s life, on which society is built.
Krishnamurti, Understanding Ourselves
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The deep inward simplicity of austerity makes for a life that has no duality. This is the journey the mind must take to come upon this beauty without the word. This journey is meditation.
Krishnamurti, The Only Revolution
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.
Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.
The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.
