Photo of J. Krishnamurti

Can love be divided into the sacred and the profane, the human and the divine, or is there only love? Is love of the one and not of the many?

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Can love be divided into the sacred and the profane, the human and the divine, or is there only love? Is love of the one and not of the many? If I say, ‘I love you,’ does that exclude the love of the other? Is love personal or impersonal? Moral or immoral? Family or non-family? If you love mankind can you love the particular? Is love sentiment? Is love emotion? Is love pleasure and desire? All these questions indicate, don’t they, that we have ideas about love, ideas about what it should or should not be, a pattern or a code developed by the culture in which we live.

Love is something new, fresh, alive. It has no yesterday and no tomorrow. It is beyond the turmoil of thought.

Krishnamurti, Freedom From the Known

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Love is something new, fresh, alive. It has no yesterday and no tomorrow. It is beyond the turmoil of thought. It is only the innocent mind that knows what love is, and the innocent mind can live in a world that is not innocent. To find this extraordinary thing which man has sought endlessly through sacrifice, worship, relationship, sex, through every form of pleasure and pain, is only possible when thought comes to understand itself and comes naturally to an end. Then love has no opposite, then love has no conflict. You may ask, ‘If I find such a love, what happens to my wife or husband, my children, my family? They must have security.’ When you put such a question, you have never been outside the field of thought, the field of consciousness. When once you have been outside that field, you won’t ask such a question because then you will know what love is in which there is no thought and therefore no time. You may read this mesmerised and enchanted, but actually to go beyond thought and time, which means going beyond sorrow, is to be aware that there is a different dimension called love.

Love is always active present. It is not ‘I will love’ or ‘I have loved’.

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Love is not the product of thought which is the past. Thought cannot cultivate love. Love is not hedged about and caught in jealousy, for jealousy is of the past. Love is always active present. It is not ‘I will love’ or ‘I have loved’. If you know love, you will not follow anybody. Love does not obey. When you love, there is neither respect nor disrespect. Don’t you know what it means to really love somebody, to love without hate, without jealousy, without anger, without wanting to interfere with what another is doing or thinking, without condemning, without comparing – don’t you know what it means? Where there is love is there comparison? When you love someone with all your heart, with all your mind, with all your body, with your entire being, is there comparison? When you totally abandon yourself to that love, there is not the other.

Fear is not love, dependence is not love, jealousy is not love, possessiveness and domination are not love, responsibility and duty are not love, self-pity is not love. Love is not the opposite of hate.

Krishnamurti, BookTitle

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Love is not sensation or pleasure; it is not the result of desire. It is something entirely different.

Krishnamurti, How to Find Peace

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Thought is always limited, whether it is now or in the future. And we try to solve our problems, technological, religious and personal, through the activity of thought. Thought is not love. Love is not sensation or pleasure; it is not the result of desire. It is something entirely different. To come upon that love, which is compassion, with its own intelligence, one has to understand oneself, what one is. Not through analysis, but understanding your own sorrows, pleasures and beliefs.

The thing we call love has really lost its meaning. When one says, ‘I love you,’ pleasure is abundant in this.

Krishnamurti, How to Find Peace

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The thing we call love has really lost its meaning. When one says, ‘I love you,’ pleasure is abundant in this. So one has to find out for oneself if love is pleasure. This doesn’t mean one must deny pleasure to find love, but when love is hedged about with greed, jealousy, hate, envy, as it is with most of us, is this love? When love is divided into the divine and ordinary, sensuous love, is it love? Or is not love something that is not touched by pleasure?

Love  never strives after something; it does not make itself perfect. It is the flame without the smoke.

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It’s curious how we always want to be perfect in or with something. This gives the means for achievement, and the pleasure of achievement, of course, is vanity. Pride in any form is brutal and leads to disaster. The desire for perfection outwardly or inwardly denies love, and without love, do what you will, there is always frustration and sorrow. Love is neither perfect nor imperfect; it is only when there’s no love that perfection and imperfection arise. Love never strives after something; it does not make itself perfect. It is the flame without the smoke; in striving to be perfect, there’s only greater volume of smoke. Perfection, then, lies only in striving, which is mechanical, more and more perfect in habit, in imitation, in engendering more fear. We are educated to compete, to become successful, and then the end becomes all important. Love for the thing itself disappears. Being is infinitely more significant than becoming.

Love is not within the scope of man’s longing and measure.

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In the morning, walking in the woods above the stream, with the sun on every tree, again it was there, that immensity so unexpected, so still that one walked through it, marvelling. A single leaf was dancing rhythmically and the rest of the abundant leaves were still. It was there, that love that’s not within the scope of man’s longing and measure. It was there and thought could blow it away and a feeling could push it away. It was there, never to be conquered, never to be caught.

Without love, do what you will, be as clever as you like, you will solve nothing.

Krishnamurti, How to Find Peace

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Why is everything based on pleasure? The search for what you call God is based on pleasure. One derives pleasure from having possessions, from prestige, position, power, domination. But without love, do what you will, be as clever as you like, you will solve nothing. Whatever you do, you will create more misery for yourself and another.

Why do we choose the worse and not the better, why hate rather than love, why greed and not generosity? Why be mean when there are soaring mountains and flashing streams? Why jealousy and not love? Why?

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Why is it that there is deterioration? Inwardly as well as outwardly. Why? Time brings destruction to all mechanical organizations; it wears out by use and disease every form of organism. Why should there be deterioration inwardly, psychologically? Beyond all explanations which a good brain can give, why do we choose the worse and not the better, why hate rather than love, why greed and not generosity, why self-centred activity and not open total action? Why be mean when there are soaring mountains and flashing streams? Why jealousy and not love? Why? Seeing the fact leads to one thing, and opinions, explanations, to another. Seeing the fact that we decline, deteriorate is all important and not the why and wherefore of it. Explanation has very little significance in face of a fact, but to be satisfied with explanations, with words is one of the major factors of deterioration. Why war and not peace? The fact is we are violent; conflict, inside and outside the skin, is part of our daily life – ambition and success. Seeing this fact and not the cunning explanation and the subtle word, puts an end to deterioration. Choice, one of the major causes of decline, must wholly cease if it’s to come to an end. The desire to fulfil and the satisfaction and sorrow that exist in its shadow, is also one of the factors of deterioration.

When you love, everything will come right. Love has its own action. Love, and you will know the blessings of it.

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To know love, there must be no opinions, beliefs or speculations about it. If you have an opinion about a fact, the opinion becomes important, not the fact. If you want to know the truth or the falseness of the fact, then you must not live in words, in the intellect. You may have a lot of knowledge and information about the fact, but the actual fact is entirely different. Put away the book, the description, the tradition, the authority, and take the journey of self-discovery. Love, and don’t be caught in opinions and ideas about what love is or should be. When you love, everything will come right. Love has its own action. Love, and you will know the blessings of it. Keep away from the authority who tells you what love is and what it is not. No authority knows, and the one who knows cannot tell. Love, and there is understanding.

As we have no love, we cannot bring about a social structure free of conflict and misery.

Krishnamurti, Life Ahead

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What is important is for you to go behind the word ‘love’ to see whether you actually do love your parents, and whether your parents actually do love you. Surely, if you and your parents really loved one another, the world would be entirely different. There would be no wars, no starvation, no class differences. There would be no rich and no poor. You see, without love we try to reform society economically, we try to put things right, but as long as we have no love, we cannot bring about a social structure free of conflict and misery. That is why we have to go into these things very carefully, and perhaps then we shall find out what love is.

Love alone can transform the present madness and insanity in the world – not systems, not theories, either of the left or of the right.

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Love alone can transform the present madness and insanity in the world – not systems, not theories, either of the left or of the right. You really love only when you do not possess, when you are not envious, not greedy, when you are respectful, when you have mercy and compassion, when you have consideration for your wife or husband, your children, your neighbour. Love cannot be thought about, love cannot be cultivated, love cannot be practised. The practice of love is still within the field of the mind, therefore it is not love. When all this has stopped, love comes into being. Then you will know what it is to love. Then love is not quantitative but qualitative. You do not say, ‘I love the whole world,’ but when you know how to love one, you know how to love the whole. Because we do not know how to love one, our love of humanity is fictitious. When you love, there is neither one nor many: there is only love. It is only when there is love that all our problems can be solved, and then we shall know its bliss and its happiness.

Love is a dangerous thing; it brings the only revolution that gives complete happiness.

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Love is a dangerous thing; it brings the only revolution that gives complete happiness. So few of us are capable of love, so few want love. We love on our own terms, making love a marketable thing. We have a market mentality, and love is not marketable, a give-and-take affair. It is a state of being in which all our problems are resolved. We go to the well with a thimble, and so life becomes a tawdry affair, puny and small. What a lovely place the earth could be, for there is so much beauty, so much glory, such imperishable loveliness. We are caught in pain and don’t care to get out of it, even when someone points a way out. One is aflame with love. There is an unquenchable flame. One has so much of it that one wants to give it to everyone, and one does. It is like a strong flowing river – it nourishes and waters every town and village; it is polluted, the filth of man goes into it, but the waters soon purify themselves and swiftly move on. Nothing can spoil love, for all things are dissolved in it – the good and the bad, the ugly and the beautiful. It is the only thing that is its own eternity.

To love is to be aware of eternity.

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How little we know of love, of its extraordinary tenderness and power. How easily we use the word love. The general uses it, the butcher uses it, the rich man uses it, and the young boy and girl use it. But how little they know of it, its vastness, its deathlessness, its unfathomability. To love is to be aware of eternity.

These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.

Krishnamurti outdoors smiling

Who Was Krishnamurti?

J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:

He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.

Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.

Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.

I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.

Krishnamurti

Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.

Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.

Three-quarters portrait photo of Krishnamurti

The Krishnamurti Foundation

Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.

The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.

In describing his intentions for the Foundations, Krishnamurti said: 

The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.