Photo of J. Krishnamurti

In the supreme sense, the universe has known no disorder. Nature, however terrifying to man, is always in order.

Read More

In the supreme sense, the universe has known no disorder. Nature, however terrifying to man, is always in order. It becomes disordered only when human beings interfere with it. It is only man, from the beginning of time, who seems to be in constant struggle and conflict. The universe has its own movement of time. Only when man has ordered his life will he realise the eternal order. Why has humanity accepted and tolerated disorder? Why does whatever man touches decay, become corrupt and confused? Why has mankind turned away from the order of nature, the clouds, the winds, the animals and the rivers? We must learn what disorder and order are. Disorder is essentially conflict, self-contradiction and division between becoming and being. Order is a state in which disorder has never existed.

Everything lives in order, in its own order – the sea with its tides, the new moon and the full moon, the lovely spring and the warmth of summer. Even the earthquake has its own order. Order is the very essence of the universe and it is only man that lives in such disorder and confusion.

Read More

One wonders why human beings are so cruel, so ugly in their responses to any statement they don’t like. We are aggressive, ready to attack, and this has been going on for thousands of years. One hardly ever meets a gentle person who is ready to yield, totally generous and happy in their relationships. Last night there was the hooting of the great horned owl. It waited for its mate to reply, and the mate replied from a distance. It was such a perfectly still night, dark, and strangely quiet. Everything lives in order, in its own order – the sea with its tides, the new moon and the full moon, the lovely spring and the warmth of summer. Even the earthquake has its own order. Order is the very essence of the universe and it is only man that lives in such disorder and confusion. He has lived that way since the owl began.

Cosmic order is the setting of the sun, the rising of the moon, the marvellous sky of an evening with all its beauty. Examining the universe through a telescope is not order. If there is order here, in your life, that order has an extraordinary relationship with the universe.

Krishnamurti, This Light in Oneself

Read More

Without order in your life, if you try to meditate you will fall into the trap of illusions. If you are serious and you have order – not temporary order but absolute order – that order can look to the cosmic order; that order has relationship with the cosmic order. Cosmic order is the setting of the sun, the rising of the moon, the marvellous sky of an evening with all its beauty. Merely examining the universe through a telescope is not order. If there is order here, in your life, that order has an extraordinary relationship with the universe.

Space is order. The sea and the heavens are immense; the horizon where the hills meet the distant sea is the order of earth and heaven; it is cosmic. That cypress, tall, dark, alone, has the order of beauty.

Read More

Space is order. Space is time, length, width and volume. This morning the sea and the heavens are immense; the horizon where those yellow flowered hills meet the distant sea is the order of earth and heaven; it is cosmic. That cypress, tall, dark, alone, has the order of beauty and the distant house on that wooded hill follows the movement of the mountains that tower over the low-lying hills; the green field with a single cow is beyond time. And the man coming up the hill is held within the narrow space of his problems. There is a space of nothingness whose volume is not bound by time, the measure of thought. This space the mind cannot enter; it can only observe.

Mathematics is order, infinite order. Order is the universe, is intelligence.

Read More

Mathematics is order, infinite order. Order is the universe, is intelligence. Order is not static, it is a living movement. Life is movement, but we have brought about disorder in it. Negation of disorder is order. A human being, confused, disorderly and uncertain, when trying to establish order creates only more disorder. Order cannot be pursued, as you can pursue mathematics, step by step. The first thing to realise is that thought, do what it will, can never bring about order through legislation, administration or compulsion. Order is independent of thought.

Order isn’t something you establish – in the denial of disorder there is order.

Krishnamurti, This Light in Oneself

Read More

Order isn’t something you establish – in the denial of disorder there is order. Virtue, which is order, comes out of knowing the whole nature and structure of disorder. This is fairly simple if we observe in ourselves how utterly disorderly and contradictory we are: we hate and we think we love – that is the beginning of disorder, of duality; and virtue is not the outcome of duality. Virtue is a living thing, to be picked up daily; it is not the repetition of something you called virtue yesterday, which is mechanical, worthless. So there must be order, and that is part of meditation.

Order is a living thing, not mechanical, and order is virtue.

Read More

For most of us, discipline is a form of drill or repetition. What is implied? Overcoming, resisting, suppressing, controlling, shaping, conforming. The root meaning of discipline is to learn, and a mind that is willing to learn must be curious and have great interest. Discipline means to learn why one controls and suppresses, why there is fear, why one conforms and compares, and is therefore in conflict. That very learning brings about order. Not order according to a design or pattern, but in the very inquiry into the confusion and disorder, there is order. One has to learn about confusion, about the disorderly life one leads – not trying to bring order into the confusion and disorder but to learn about it. Then, as you are learning, order comes into being. Order is a living thing, not mechanical, and order is virtue.

Total order in one’s being – in the mind, in one’s heart, in one’s physical activities – the harmony between the three is goodness.

Read More

What is good? Goodness is total order, outwardly and especially inwardly. That order can be absolute, as in mathematics where I believe there is complete order. It is disorder that leads to chaos, destruction, anarchy and so-called evil. Whereas total order in one’s being – in the mind, in one’s heart, in one’s physical activities – the harmony between the three is goodness. So goodness is absolute order, and as most human beings live in disorder they contribute to every form of mischief, which ultimately leads to destruction, violence and various injuries, psychic and physical. For all that, one word may be used: ‘evil’. But I don’t like the word because it is loaded with Christian or Asian meanings, with condemnation and prejudice. ‘Evil’ and ‘sin’ are loaded, as is ‘goodness’. So could we brush away all the accumulations around these words and look anew? That is, is there absolute order in oneself?

When there is total order, that very order is freedom.

Krishnamurti, This Light in Oneself

Read More

As long as you have that image, you are always going to be hurt. So is it possible not to have the image and therefore have no registration? We are laying the foundation to discover what meditation is. Is it possible not to register psychologically, but to register only what is necessary and relevant? When you have established order – when there is order – in your life, there is freedom. It is only the disordered mind that seeks freedom. When there is total order, that very order is freedom.

The brain needs order, but not the order of conformity. Only when the brain is functioning freely without disturbance and contradiction does it establish its own order.

Read More

An orderly life according to a blueprint is a stupid way of life. I have known disorder, contradiction and the meanness of life. The more a life is disorderly, contradictory, confusing, the greater the neurotic state of the brain. The brain needs order, but not the order of conformity. Only when the brain is functioning freely without disturbance and contradiction does it establish its own order. Such a brain is healthy, objective, non-emotional, living with facts and not with opinions or with the dead memories of yesterday. Such a brain brings about in its relationships a quality of order that does not breed confusion, disorder and misery.

To bring about order in daily life is transformation. It is not something extraordinary, out of this world.

Krishnamurti, Meeting Life

Read More

To bring about order in daily life is transformation. It is not something extraordinary, out of this world. When one is not thinking clearly, objectively and rationally, be aware of that and change it, break it. That is transformation. If you are jealous, watch it, don’t give it time to flower – change it immediately. That is transformation. When you are greedy, violent, ambitious, see how it is creating a world of tremendous uselessness. Competition is destroying the world. The world is becoming more and more competitive, more and more aggressive, and if you change it immediately, that is transformation. If you go very much more deeply into the problem, it is clear that thought denies love. Therefore one has to find out whether there is an end to thought, an end to time, not philosophise over it and discuss it, but find out. Truly that is transformation. If you go into it very deeply, transformation means never a thought of becoming or comparing; it is being absolutely nothing.

By the way we live, we can produce order or chaos, peace or conflict, happiness or misery.

Read More

What is stupidity? Stupidity is the giving of wrong values to things the mind creates or to things the hands produce. Most of our thoughts spring from the self-protective instinct. Our ideas – oh, so many of them – receive the wrong significance, one which they have not in themselves. When we believe in any form, whether religious, economic or social, when we believe in God, in ideas, in a social system which separates man from man, in nationalism and so on, we are giving a wrong significance to belief. This indicates stupidity, for belief divides people; it doesn’t unite people. So we see that by the way we live, we can produce order or chaos, peace or conflict, happiness or misery. Revolution in society must begin with the inner, psychological transformation of the individual.

Order cannot come about through intellectual organisation, through a plan. We have tried this for thousands of years; so many have endeavoured to create a new society, a new way of living, and they have all failed because they build on a formula, concept or ideology.

Krishnamurti, Meeting Life

Read More

One cannot cultivate love. One cannot achieve love by practising a method; there is no school to which you can go and learn. Without love, do what you will, go to all the temples in the world, read all the so-called sacred books, without love your life will be in confusion and sorrow. What your daily life is, society is. Society is not different from you, from what you are and what you have been – that is the community in which you live. Social disorder exists because you are disorderly in your own life. Order cannot come about through intellectual organisation, through a plan. We have tried this for thousands of years; so many have endeavoured to create a new society, a new way of living, and they have all failed because they build on a formula, concept or ideology.

In a disorderly world where there is much confusion politically, socially and even in religion, schools must be centres of order for the education of intelligence.

Read More

In a disorderly world where there is much confusion politically, socially and even in religion, schools must be centres of order for the education of intelligence. A school is a sacred place where all are learning about the complexity of life and its simplicity. So learning demands application and order. Discipline is never conformity, so don’t be afraid of the word and rebel against it. Words have become very important in our life. The word ‘God’ has become extraordinarily important to most people, or the word nation, or the name of a politician. The word is the image of the politician. The image of God has been built by thousands of years of thought and fear. We live with images created by the mind or by a skilful hand. To learn about these images that one has accepted or selfcreated, demands self-awareness.

Pursue every thought to the very end, without control or restraint. Go after one thought at a time so that the mind becomes very orderly.

Read More

I watched the birds, the trees, the leaves, the movement of the branch in the wind. I watched the light on the grass, the dew – I paid attention. And when I come into the classroom, I am still attentive, but not to anything in particular. Outside I was attentive to the bird or leaf. When I come in, I am not attentive to anything – I am just attentive. In that state of attention, thought comes in: ‘I haven’t made my bed,’ ‘I must clean my shoes,’ or whatever it is – and you pursue that thought. Go to the very end of that thought, don’t say, ‘I mustn’t think that’ – finish it. In the process of finishing that thought, a new thought arises. Pursue every thought to the very end, without control or restraint. Go after one thought at a time so that the mind becomes very orderly.

These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.

Krishnamurti outdoors smiling

Who Was Krishnamurti?

J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:

He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.

Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.

Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.

I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.

Krishnamurti

Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.

Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.

Three-quarters portrait photo of Krishnamurti

The Krishnamurti Foundation

Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.

The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.

In describing his intentions for the Foundations, Krishnamurti said: 

The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.