Question everything.
Krishnamurti, Beyond Violence
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Our so-called religious training discourages questioning and doubt, yet it is only when we inquire into the significance of the values that society and religion have placed about us that we begin to find out what is true.
Krishnamurti, Education and the Significance of Life
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If we can establish a relationship with each other in which open dialogue takes place – a free, self-critical, self-aware dialogue of questioning, doubting, inquiring – then we are both learning, are both communing with each other’s point of view.
Krishnamurti, Questioning Krishnamurti
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You must have the quality of a brain that is inquiring, looking, searching, asking, questioning, doubting. Not only doubting others, your books and so on, but doubting your own thinking, questioning your own responses and reactions.
Krishnamurti, Where Can Peace Be Found?
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One must begin with uncertainty, doubting, questioning, having a sceptical mind; then one comes to a place where there is absolute certainty.
Krishnamurti, Where Can Peace Be Found?
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As there is an art in love, there is also an art in questioning and doubting; doubting one’s conclusions and opinions, questioning why we tolerate this vast burden of sorrow.
Krishnamurti, Total Freedom
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You can awaken intelligence by questioning the full value of any environment in which your mind is caught up. Then you will see that you are free of any particular environment, because then you are functioning intelligently, not being twisted, perverted or shaped by it.
Krishnamurti, Total Freedom
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By right questioning and listening, the pattern moulded by thought and feeling – the pattern of the known – is shattered.
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Questioning not born of reaction, choice and motive explodes moral, respectable, self-centred activity; it is this activity that is always being reformed and never smashed.
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Might it be that you have never really inquired into the authoritarian way of existence? The very questioning of authority is the end of authority.
Krishnamurti, Commentaries on Living 3
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A religious mind is not a believing mind. It is a sceptical, doubting, questioning, inquiring mind, and so there is no sense of authority or hierarchical outlook on life.
Krishnamurti, Don’t Make a Problem of Anything
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To understand what meditation is, there must be questioning, inquiry; and mere acceptance destroys inquiry.
Krishnamurti, Commentaries on Living 3
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There is a questioning which is merely to question, not trying to find an answer. That very questioning opens the door through which you can find out, look, observe and listen.
Krishnamurti, To Be Human
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In the very process of looking, watching, discussing, doubting, questioning, having no beliefs or faith, you are already leading a religious life.
Krishnamurti, Meeting Life
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The man who is ceaselessly questioning, who has no authority, who does not follow any tradition, any book or teacher, becomes a light unto himself.
Krishnamurti, Reflections on the Self
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.
Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.
The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.
