God is never in a symbol. The worship of a symbol or of an image is not religion.
Krishnamurti, Think on These Things
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Our beliefs separate us, therefore our beliefs have nothing to do with religion.
Krishnamurti, Life Ahead
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Organised religion is not religion. All the nonsense that goes on – rituals, dogmas, and theologians spinning out theories – that is not religion.
Krishnamurti, Questions and Answers
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Repetition of tradition and endless rituals have lost meaning, except for giving some kind of stimulus. It has become a vast entertainment. Religion is something entirely different: the essence of religion is freedom.
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Is religion a matter of following a pattern laid down by another, however great? To follow is merely to conform and imitate in the hope of receiving a comforting reward, and that is not religion.
Krishnamurti, Commentaries on Living 3
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It is because we are afraid that we have invented this thing called religion.
Krishnamurti, Life Ahead
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Religion does not answer our problems. Religions have separated peoples. Religions have brought about some kind of civilising influence, but they have not changed man radically.
Krishnamurti, The Awakening of Intelligence
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Religious programming has brought about great architecture, great paintings, great chants and music, but it has not brought peace to humanity. When you see this fact, you do not belong to any religion.
Krishnamurti, Can Conflict End?
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We cannot look for peace to come from politicians and governments. Neither can it come from the religions, despite their talk about it.
Krishnamurti, Can Conflict End?
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We have divided politics from religion, religion from business, the businessman from the artist, the professional from the layman. It is this division that is creating havoc.
Krishnamurti On Education
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If parents love their children, they will not belong to any organised religion, for dogma and belief divide people into conflicting groups, creating antagonism between man and man.
Krishnamurti, Education and the Significance of Life
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Religion is to love without motive, to be generous, to be good, for only then are we real human beings.
Krishnamurti, Think on These Things
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Religion is a form of science. That is, to know and to go beyond all knowledge, to comprehend the nature and immensity of the universe, not through a telescope but the immensity of the mind and heart.
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Religion is the total way of life; it is the understanding of truth, which is not a projection of the mind.
Krishnamurti, Commentaries on Living 3
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Our daily life is monotonous, rather lonely and insufficient. We try to escape from it through religion and through various forms of entertainment.
Krishnamurti, The Network of Thought
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.

Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.

The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.