Photo of J. Krishnamurti

God is never in a symbol. The worship of a symbol or of an image is not religion.

Krishnamurti, Think on These Things

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What is in a temple or church? A graven image fashioned by human beings according to their imagination. The image may be a symbol, but it is still only an image; it is not the real thing. A symbol or word is not the thing it represents. The word ‘door’ is not the door; the word is not the thing. We go to the temple to worship – what? An image which is supposed to be a symbol. But as the symbol is not the real thing, why go to the temple? The older generations have made the symbol into a religion for which they are willing to quarrel, fight and slaughter; but God is not there. God is never in a symbol and the worship of a symbol or of an image is not religion.

Our beliefs separate us, therefore our beliefs have nothing to do with religion.

Krishnamurti, Life Ahead

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Is religion doing puja or performing rituals? You repeat over and over again a certain ritual, a certain mantra in front of an altar or idol. It may give you a sense of pleasure or satisfaction, but is that religion? Calling yourself a Hindu, a Buddhist or a Christian, accepting certain traditions, dogmas and beliefs – has all this got anything to do with religion? Obviously not. Religion must be something that can be found only when the mind has understood this and put it all aside. Religion, in the true sense of the word, does not bring about separation. But what happens when you are a Muslim and I am a Christian, or when I believe in something and you do not? Our beliefs separate us, therefore our beliefs have nothing to do with religion. Whether we believe in God or do not believe in God has very little significance because what we believe or disbelieve is determined by our conditioning.

Organised religion is not religion. All the nonsense that goes on – rituals, dogmas, and theologians spinning out theories – that is not religion.

Krishnamurti, Questions and Answers

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Organised religion is not religion. All the nonsense that goes on – rituals, dogmas, and theologians spinning out theories – that is not religion. Now, what makes one say that it is not religion? Is it merely a thoughtful examination of all the religions, their dogmas, their superstitions, their rituals, their ignorance, and saying at the end of it, ‘This is nonsense’? Or is it that one sees immediately that any form of propaganda or pressure is never a religion? If one sees this immediately, one is out of it. But if one is merely examining various religions and coming to a conclusion, that conclusion will be limited; it can be broken down by argument and by superior knowledge. If one has an insight into the nature of the religious structures man has invented, the mind is immediately free of it. If one understands the tyranny of one guru, one has seen the tyranny of all gurus.

Repetition of tradition and endless rituals have lost meaning, except for giving some kind of stimulus. It has become a vast entertainment. Religion is something entirely different: the essence of religion is freedom.

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Religions – the accepted, traditional, superficial religions, creeds and dogmas – have brought about great damage in the world. They have been responsible for wars throughout history, dividing man against man – one continent with very strong beliefs, rituals and dogmas against another continent that does not believe the same things, does not have the same symbols or the same rituals. This is not religion, it is just repetition of tradition and endless rituals that have lost meaning, except for giving some kind of stimulus. It has become a vast entertainment. Religion is something entirely different: the essence of religion is freedom – not to do what you like, which is too childish, too immature and too contradictory, bringing great conflict, misery and confusion. Freedom is something entirely different. Freedom means to have no conflict psychologically, inwardly. With freedom, the brain becomes holistic, not fragmented in itself. Freedom also means love and compassion, and there is no freedom if there is not intelligence. Intelligence is inherent in compassion and love.

Is religion a matter of following a pattern laid down by another, however great? To follow is merely to conform and imitate in the hope of receiving a comforting reward, and that is not religion.

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Is religion a matter of following a pattern laid down by another, however great? To follow is merely to conform and imitate in the hope of receiving a comforting reward, and that is not religion. The releasing of an individual from envy, greed and violence, from the desire for success and power, so that their mind is freed from self-contradictions, conflicts, frustrations – is not this the way of religion? And only such a mind can discover the true, the real. Such a mind is in no way influenced, it is not under any pressure, and so it is able to be still. And it is only when the mind is totally still that there is a possibility of the coming into being of that which is beyond the measure of the mind.

It is because we are afraid that we have invented this thing called religion.

Krishnamurti, Life Ahead

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Most of us are afraid to be alone. Do we ever go out for a walk alone? Very rarely. We want somebody to go with us because we want to chatter, to tell somebody a story, and we are all the time talking, talking, talking. So we are never alone, are we? When you can go for a walk alone, you discover a great many things. You discover your own ways of thinking, and then you begin to observe all the things about you – the stupid man, the clever man, the rich and the poor – one becomes aware of the trees, the birds, the light on a leaf. You will see all this when you go out alone. In being alone you will soon find out that you are afraid. And it is because we are afraid that we have invented this thing called religion. Volumes have been written about God and what you should do to approach him, but the basis of it all is fear. As long as one is afraid, one cannot find anything real.

Religion does not answer our problems. Religions have separated peoples. Religions have brought about some kind of civilising influence, but they have not changed man radically.

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Religion has lost its meaning. Religion does not answer our problems. Religions have separated peoples; there are religious wars. Religions have brought about some kind of civilising influence, but they have not changed man radically. When you begin to inquire if there is such a thing as religious experience, what that experience is and why we call it ‘religious’, you must have a great deal of honesty. It is not honesty according to a principle or belief, but to honestly see things exactly as they are, without any distortion: never to deceive oneself. Deception is easy if you crave experiences, religious or otherwise – then you are bound to be caught in some kind of illusion. You have to find out for yourself, if you can, what religious experience is. You need a great sense of humility to look very closely at one’s desires, attachments and fears, and understand them wholly, so that the mind is in no way distorted, so that there will be no illusion and no deception.

Religious programming has brought about great architecture, great paintings, great chants and music, but it has not brought peace to humanity. When you see this fact, you do not belong to any religion.

Krishnamurti, Can Conflict End?

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One of the factors of contention throughout the world is religion. You are a Christian, I am a Muslim. This is based on ideas, the propaganda of two thousand years – and in the case of Hindus and Buddhists, three to five thousand years. We have been programmed like computers. This programming has brought about great architecture, great paintings, great chants and music, but it has not brought peace to humanity. When you see this fact, you do not belong to any religion – you are neither Hindu, Buddhist, Christian – nothing. Spiritual leaders and gurus bring about conflict, contradiction and misery: ‘My guru is better than yours, my sect is more sanctified, I have been initiated, you have not’ – all the nonsense that goes on. So when you see all this as an actual fact, you do not adhere to any religion, any ideology, any movement or any guru. Please, this is very serious – if you really want to live peacefully, there must be freedom from all this.

We cannot look for peace to come from politicians and governments. Neither can it come from the religions, despite their talk about it.

Krishnamurti, Can Conflict End?

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We may want peace and see the need for it, but we do not live peaceful lives. The world is preparing for war, with ideologies fighting each other; politicians and governments do not consider humanity but the extension of power. We cannot look for peace to come from politicians and governments. Neither can it come from the religions, despite their talk about it. Where do you find peace? We must see very clearly that without it, we are like animals, destroying each other – and we are also destroying the earth, the ocean and the air. Politically and religiously, we have looked to leaders to unify and bring about peace, but they have not succeeded either. Governments, politicians, religious leaders and peace movements – none of them have brought peace to human beings, to you and me. So, where do we find it?

We have divided politics from religion, religion from business, the businessman from the artist, the professional from the layman. It is this division that is creating havoc.

Krishnamurti On Education

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We have divided life into specialties. We have divided politics from religion, religion from business, the businessman from the artist, the professional from the layman and so on. It is this division that is creating havoc, not only in religion but in education. Your only concern is to see that your children have a degree. Competition is growing stiffer; in this country the standards of education are being lowered and yet you keep insisting that you have no time to consider the whole of human existence. That is what almost everybody says in different words. And therefore you sustain a culture in which there will be increasing competition, greater differences between the specialists and more human conflict and sorrow. It is your sorrow, not someone else’s sorrow.

If parents love their children, they will not belong to any organised religion, for dogma and belief divide people into conflicting groups, creating antagonism between man and man.

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If parents love their children, they will not be nationalistic. They will not identify themselves with any country, for the worship of the state brings on war, which kills or maims their children. If parents love their children, they will discover right relationship to property, for the possessive instinct has given property an enormous and false significance which is destroying the world. If parents love their children, they will not belong to any organised religion, for dogma and belief divide people into conflicting groups, creating antagonism between man and man. If parents love their children, they will do away with envy and strife, and will set about altering fundamentally the structure of society. As long as we want our children to be powerful, to have bigger and better positions, to become more and more successful, there is no love in our hearts, for the worship of success encourages conflict and misery. To love one’s children is to be in complete communion with them; it is to see that they have the kind of education that will help them to be sensitive, intelligent and integrated.

Religion is to love without motive, to be generous, to be good, for only then are we real human beings.

Krishnamurti, Think on These Things

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To find out how to approach life so that our daily living, our radios, cars and airplanes have a meaning in relationship to something else which includes and transcends them all – that is education. In other words, education must begin with religion. But religion has nothing to do with the priest, with the church, with any dogma or belief. Religion is to love without motive, to be generous, to be good, for only then are we real human beings; but goodness, generosity, or love does not come into being save through the search for reality.

Religion is a form of science. That is, to know and to go beyond all knowledge, to comprehend the nature and immensity of the universe, not through a telescope but the immensity of the mind and heart.

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Religion is a form of science. That is, to know and to go beyond all knowledge, to comprehend the nature and immensity of the universe, not through a telescope but the immensity of the mind and heart. This immensity has nothing whatsoever to do with any organised religion. How easily man becomes a tool of his own belief, his own fanaticism, committed to some kind of dogma which has no reality. No temple, no mosque, no church, holds truth. They are symbols perhaps but symbols are not the actual. In worshipping a symbol you will lose the real, the truth. But unfortunately the symbol has been given far greater importance than truth, and we worship the symbol. All religions are based on conclusions and beliefs, and all beliefs are divisive, whether political or religious.

Religion is the total way of life; it is the understanding of truth, which is not a projection of the mind.

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Cinemas, romantic novels and drugs are an escape. Would you encourage such forms of escape? The intellectuals also have their escapes, crude or subtle, and almost every person has his blind spots. When such people are in positions of power, they breed more mischief and misery. Religion is not a matter of dogmas and beliefs, of rituals and superstitions; nor is it the cultivation of personal salvation, which is a self-centred activity. Religion is the total way of life; it is the understanding of truth, which is not a projection of the mind.

Our daily life is monotonous, rather lonely and insufficient. We try to escape from it through religion and through various forms of entertainment.

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There is never a quietness, there is never peace, but always occupation with something or other. And that is our life, our daily, monotonous, rather lonely, insufficient life. We try to escape from it through religion and through various forms of entertainment. At the end of the day we are still where we have been for thousands and thousands of years. We seem to have changed very little, psychologically, inwardly. Our problems increase, and always there is the fear of old age, disease, some accident that will put us out. So this is our existence, from childhood until we die, either voluntarily or involuntarily die. We do not seem to have been able to solve that problem, the problem of dying. Especially as one grows older one remembers all the things that have been the times of pleasure, the times of pain, and of sorrow, and of tears. Yet always there is this unknown thing called death of which most of us are frightened. And as two friends sitting in the park on a bench, not in this hall with all this light, which is rather ugly, but sitting in the dappling light, the sun coming through the leaves, the ducks on the canal and the beauty of the earth, let us talk this over together.

These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.

Krishnamurti outdoors smiling

Who Was Krishnamurti?

J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:

He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.

Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.

Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.

I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.

Krishnamurti

Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.

Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.

Three-quarters portrait photo of Krishnamurti

The Krishnamurti Foundation

Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.

The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.

In describing his intentions for the Foundations, Krishnamurti said: 

The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.