The operation of will is a form of resistance. To overcome, to suppress, to deny, to escape – all that is will in action.
Krishnamurti, The Awakening of Intelligence
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The action of will makes for confusion because will, however sublimated, is still the instrument of desire.
Krishnamurti, Commentaries on Living 1
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Will is the most destructive thing, for will is based on pleasure and desire, not on free joy.
Krishnamurti, Beyond Violence
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You cannot will to do good. Either you are good, or not good – you can’t will goodness.
Krishnamurti, The Awakening of Intelligence
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Questioner: Someone might say there is the will to do good – is that will also evil?
K: You cannot will to do good. Either you are good or not good – you can’t will goodness. Will is the concentration of thought as resistance.
Q: Yes, you said that goodness is the absence of a blueprint.
K: So I am asking: is evil related to the good, or are the two things totally apart? And is there such a thing as absolute evil? There is absolute good, but absolute evil cannot exist.
The will of action is always dualistic. Is it possible to go beyond this separative will and discover a state in which this dualistic action is not?
Krishnamurti, The First and Last Freedom
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Silence of the mind cannot be brought about through the action of will; there is silence when will ceases.
Krishnamurti, What is Meditation?
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The problem of fear cannot be resolved through will, saying to oneself, ‘I will not be afraid.’ Such acts of will have no meaning.
Krishnamurti, Beyond Violence
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If you exercise your will to stop thought, it is still the product of thought.
Krishnamurti The Impossible Question
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Any conscious action of will cannot touch the unconscious. So the conscious mind must subside, be still, and not try to force the unconscious according to any pattern of action.
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There are a few who are free from the battle of becoming so that inwardly there is a steadiness, not of the will, that is not cultivated, nor the steadiness of concentration. It comes upon one only when the action of will ceases.
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Violence exists where there is will.
Krishnamurti, What is Meditation?
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Intelligence puts away all the combinations of sorrow, violence and strife. It is like seeing a danger – then there is instant action, not the action of will which is the product of thought.
Krishnamurti, Meeting Life
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When the mind has space, which means no direction, no operation of will and therefore no fear, there is silence.
Krishnamurti, What is Meditation?
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Choice demands resistance, assertion of will and a subtle process of isolation, which puts an end to all relationship and to love.
Krishnamurti, Can the Mind be Quiet?
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I can only dispel darkness through insight, and I cannot have that insight by any effort of will.
Krishnamurti, The Ending of Time
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.

Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.

The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.