When becoming is rooted in the mind, it conditions all your thinking and activity; then it is a matter of using time as a means of achieving. But is there such thing as becoming?
Krishnamurti, Questions and Answers
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Fear is the process of the mind in the struggle of becoming. In becoming good, there is the fear of evil; in becoming complete, there is the fear of loneliness; in becoming great, there is the fear of being small.
Krishnamurti, Commentaries on Living 1
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Man is frightened of not being or not becoming. He must have a goal, a purpose, an end in view, and the supreme nothingness seems a denial of life.
Krishnamurti, Can the Mind be Quiet?
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Can we immediately and altogether stop thinking in terms of becoming? That is the only new approach.
Krishnamurti, Facing a World in Crisis
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There is a difference between being virtuous and becoming virtuous. Being virtuous comes through the understanding of ‘what is’; becoming virtuous is postponement.
Krishnamurti, The First and Last Freedom
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A mind occupied in becoming something never understands the being. The understanding of the being of what one is brings an extraordinary elation, a release of creative thought, creative life.
Krishnamurti, Reflections on the Self
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Becoming is the continuation of time and sorrow. Becoming does not contain being. Being is always in the present.
Krishnamurti, Commentaries on Living 1
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Becoming and being have no relationship with each other; they move in entirely different directions; the one does not lead to the other.
Krishnamurti, Commentaries on Living 3
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Being is infinitely more significant than becoming. Being is not the opposite of becoming.
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‘Being’ is not the end of ‘becoming’.
Krishnamurti, Commentaries on Living 3
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The essence of being is nonbeing, and to ‘see’ the depth of non-being, there must be freedom from becoming.
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When there is the cessation of becoming, of craving in its many forms, there is the falling away of dualism – the ‘me’ and the ‘not me’.
Krishnamurti, The World Within
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Only when the desire to become ends is there the action of being.
Krishnamurti, Commentaries on Living 3
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The action of being is so revolutionary that society rejects it and concerns itself exclusively with the action of becoming.
Krishnamurti, Think on These Things
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Meditation is the uncovering of the whole process of becoming and being – the negation of becoming in order to be.
Krishnamurti, Meeting Life
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.
Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.
The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.
