Your parents, your teachers, the society around you, all tell you that you must be disciplined, controlled. Why? Is there any necessity for discipline at all?
Krishnamurti, Think on These Things
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Can the mind become completely still without coercion, compulsion or discipline? Discipline is will, resistance, suppression, conformity, fitting into a preestablished pattern.
Krishnamurti, The Awakening of Intelligence
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You use discipline and control as a means to gain tranquillity. Discipline implies conformity to a pattern; you control in order to be this or that. Isn’t discipline, in its very nature, violence?
Krishnamurti, Commentaries on Living 2
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Fear is the basis of all discipline.
Krishnamurti, Commentaries on Living 2
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We feel that we must, through some kind of discipline, subjugate or control the brute, ugly thing in us. Is that brute, ugly thing controllable through discipline?
Krishnamurti, The First and Last Freedom
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All the various forms of discipline, belief and knowledge only strengthen the self.
Krishnamurti, The First and Last Freedom
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Intelligence is not the consequence of discipline.
Krishnamurti, The Whole Movement of Life Is Learning
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The word ‘discipline’ means to learn. A mind that is learning all the time is in a state of order.
Krishnamurti, The Awakening of Intelligence
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There must be some kind of discipline in life, a discipline which is not mere conformity, which is not adjustment to a pattern, which is not based on fear, because if there is no discipline at all, one cannot live.
Krishnamurti, Reflections on the Self
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A mind made quiet by discipline, ritual or repetition can never be alert, sensitive and free.
Krishnamurti, Commentaries on Living 1
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Freedom is not to be purchased through any practice or discipline, for practice and discipline imply sanction and authority.
Krishnamurti, The Whole Movement of Life Is Learning
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Separation between God or reality and yourself is brought about by you, by the mind that clings to the known, to certainty, to security. This separation cannot be bridged over; there is no ritual, no discipline, no sacrifice that can carry you across it.
Krishnamurti, Commentaries on Living 1
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Virtue is not the outcome of discipline. It has no discipline. The virtuous man is a free man and therefore has no discipline, which is conformity.
Krishnamurti, Can the Mind be Quiet?
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To see clearly is its own discipline. To see clearly, there must be freedom, not a controlled vision. So freedom is not at the end of discipline, but the understanding of freedom is its own discipline.
Krishnamurti, The Urgency of Change
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If I am an integrated human being, I have no need for discipline.
Krishnamurti, Think on These Things
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.
Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.
The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.
