We never see the world as a whole because we are so fragmented, so terribly limited, so petty. We never have the feeling of wholeness, where the things of the sea, the things of the earth, nature, the sky, the universe, are part of us.
Krishnamurti, This Light in Oneself
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There is the ceaseless pursuit of fulfilment, in whose very shadow is frustration; so we never know or experience wholeness of being.
Krishnamurti, Commentaries on Living 3
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Thought is incomplete and can never become complete. It can think about completeness; it can think about wholeness, but thought itself is not whole.
Krishnamurti, Questions and Answers
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The brain has been trained for thousands of years to inhibit, to control, and now it never operates with the wholeness of itself.
Krishnamurti, The Network of Thought
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There is neither the outer nor the inner but only the whole. The experiencer is the experienced. Fragmentation is insanity. This wholeness is not merely a word; it is when the division as the outer and the inner utterly ceases.
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We are the whole of humanity; we are the rest of mankind.
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When you know how to love one, you know how to love the whole.
Krishnamurti, What Are You Looking For?
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Everything on this beautiful earth lives, dies, comes into being and withers away. To grasp this whole movement of life requires the intelligence of love and compassion.
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The activity of wholeness is intelligence.
Krishnamurti, The Awakening of Intelligence
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David Bohm: When it is not ordered by intelligence.
Krishnamurti: Of course. And it is not ordered by intelligence in the way we all live. It is fragmented activity, therefore it is not an activity of a wholeness. The activity of wholeness is intelligence.
Sanity means health, wholeness and also holiness. In this state, there is no imbalance. This is freedom.
Krishnamurti, The Whole Movement of Life Is Learning
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In freedom is the movement of learning, acting and meditation as a harmonious whole. The word ‘whole’ means not only healthy but holy.
Krishnamurti, Can the Mind be Quiet?
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Meditation is the sense of total comprehension of the whole of life, and from that comes right action.
Krishnamurti, What is Meditation?
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Wholeness of the mind is infinite capacity and total emptiness in which there is immeasurable energy.
Krishnamurti, The Whole Movement of Life Is Learning
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That which is eternally timeless, sacred, comes about only when the brain is totally free to function in wholeness.
Krishnamurti, The Network of Thought
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Apparently, it is one of the most difficult things to have an abiding, intense passion given over to the understanding of the wholeness of life.
Krishnamurti, The Flight of the Eagle
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These quotes only touch on the many subjects Krishnamurti inquired into during his lifetime. His timeless and universal teachings can be explored using the Index of Topics where you will find texts, audio and video related on many themes. Another option is to browse our selection of curated articles or more short quotes. Krishnamurti’s reply when asked what lies at the heart of his teachings can be found here. Many Krishnamurti books are available, a selection of which can be explored here. To find out more about Krishnamurti’s life, please see our introduction and the biography. We also host a weekly podcast, and offer free downloads. Please visit our YouTube channel for hundreds of specially selected shorter clips. Below, you can learn more about Krishnamurti and our charity which he founded in 1968.
Who Was Krishnamurti?
J. Krishnamurti (1895-1986) is widely regarded as one of the greatest thinkers and religious teachers of all time. He spoke throughout the world to large audiences and to individuals, including writers, scientists, philosophers and educators, about the need for a radical change in mankind. Referring to himself, Krishnamurti said:
He is acting as a mirror for you to look into. That mirror is not an authority. It has no authority, it’s just a mirror. And when you see it clearly, understand what you see in that mirror, then throw it away, break it up.
Krishnamurti was concerned with all humanity and held no nationality or belief and belonged to no particular group or culture. In the latter part of his life, along with continuing to give public talks, he travelled mainly between the schools he had founded in India, Britain and the United States, which educate for the total understanding of man and the art of living. He stressed that only this profound understanding can create a new generation that will live in peace.
Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind’s search for truth. His teaching is timeless, universal and increasingly relevant to the modern age.
I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are.
Krishnamurti
Krishnamurti spoke not as a guru but as a friend. His talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicated a sense of freshness and directness, although the essence of his message remained unchanged over the years. When Krishnamurti addressed large audiences, people felt that he was talking to each of them personally, addressing their own particular problem. In his private interviews, he was a compassionate teacher, listening attentively to those who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussing their theories and sometimes enabling them to discern the limitations of their theories.
Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, scientists, psychologists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, in over 60 languages, along with hundreds of audio and video recordings.
The Krishnamurti Foundation
Established in 1968 as a registered charity, and located at The Krishnamurti Centre, Krishnamurti Foundation Trust exists to preserve and make available Krishnamurti’s teachings.
The Foundation serves a global audience by providing worldwide free access to Krishnamurti videos, audio and texts to those who may be interested in pursuing an understanding of Krishnamurti’s work in their own lives.
In describing his intentions for the Foundations, Krishnamurti said:
The Foundations will see to it that these teachings are kept whole, are not distorted, are not made corrupt.
